Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
Barth issues a sharp caution for those who frequently condemn the Reformed emphasis on the “primacy of the intellect” ( CD 1.1): “What man does when he uses this faculty, when he thinks and tries to understand, can in fact be indolence, hubris or both like any other human . . . . Continue Reading »
I’ve wondered why the earliest and some of the greatest Arthurian legends were first written down by Frenchmen (Chretien de Troyes, eg). Turns out, the answer is pretty simple. As Richard Barber explains in his The Holy Grail: Imagination and Belief , “In the late eleventh century, the . . . . Continue Reading »
The Bible gives a lot of attention to sacred architecture. About 1/3 of the book of Exodus is a detailed and repetitive description of the dimensions and furnishings of the tabernacle. We have two descriptions of the temple of Solomon, in 1 Kings 6-8 and 2 Chronicles 1-7. The last quarter of . . . . Continue Reading »
Deuteronomy 12:10-12 Deuteronomy 12 forms an important part of the background for the narrative of the temple-building in 1 Kings. Here, the Lord promises to give rest to Israel, and in 1 Kings 5 Solomon tells Hiram that Israel now has rest from their enemies around them. In Deuteronomy 12, Moses . . . . Continue Reading »
This from the department of corrections: Contrary to what I stated in the sermon outline posted earlier in the week, the word ?finish?E(KLH) is used seven times in these chapters, as Solomon completes each stage of the ?house.?E This is obscured by the NASB translation, for in one place a different . . . . Continue Reading »
This translation is more experimental and iffy than the others. 1 Kings 6 is packed with architectural terms that are used only here, the translation of which is very doubtful. In these cases, I have considered possible etymologies that seemed appropriate to the architectural context. I have also . . . . Continue Reading »
On the walls of the temple were carved wooden gourds. The word for these gourds is used only in 1 Kings 6:18 and 7:24. A related word, however, is used for ?wild gourd?Ein 2 Ki 4:39, the story of Elisha healing the pot of stew. Using a “pot” as an image of a “contained” . . . . Continue Reading »
The language of 1 Kings 6:1ff echoes in a number of respects the language of Genesis 2:21f. To wit: 1) The word for the “side chambers” that Solomon builds on the temple is the same as the word for “rib” in Gen 2:21. 2) After taking a rib, the Lord closes up the flesh . . . . Continue Reading »
Beginning the House of Yahweh, 1 Kings 6 INTRODUCTION Solomon shows his wisdom by judging rightly in the case of the two prostitutes (1 Kings 3:15-28), in the organization of his kingdom (1 Kings 4:1-19), in his vast learning (1 Kings 4:29-34), and in his covenant with Hiram of Tyre (1 Kings . . . . Continue Reading »
With the Presidential election only two months away, we are entering into an intense political season. As we enter into this final stretch, we should take a moment to consider some guidelines for our political activity. Fortunately, we are in the middle of studying a book called the book of . . . . Continue Reading »
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