Peter J. Leithart

1 Kings 4:21-24 As we saw in today?s sermon, the center of Solomon?s kingdom was the feast, the feast of joy. Solomon organized the kingdom, divided the kingdom into districts, selected men to manage and administer these regions. He had a cabinet, and there is no doubt that his kingdom was a model . . . . Continue Reading »

The hymn in praise of Solomon’s wisdom at the end of 1 Kings 4 makes a number of points. First, Solomon?s wisdom is rooted in his ?heart?E(v. 29), which has the discernment that the Lord had promised him. Second, Solomon?s wisdom matches the breadth of his kingdom. He had asked for wisdom . . . . Continue Reading »

At a number of points, the names of the deputies or the place names listed in 1 Ki 4:7-19 are linked with terms that are used in the temple narratives in 1 Kings 6-8. Elonbeth-hanan, or Elon Beth-hanan, uses a form of EYL, one form of which means ?gatepost?E(1 Ki 6:31). Arubboth, the name of the . . . . Continue Reading »

I started this article some time ago, and will never be able to finish it off. It may be of some use in its present form, however. Justification and sacramental theology were the chief doctrinal issues in the division between Roman Catholicism and the Reformers at the time of the Reformation, and . . . . Continue Reading »

The real mother in 1 Kings 3 displays a sort of Abrahamic quality: She is willing to give up her son, her only son, the son she loves, in hopes of saving him. And she gets back more than she hoped: She not only saves his life, but heads home holding her baby, just as Abraham received Isaac back . . . . Continue Reading »

James condemns those who use tongues for blessing and cursing ?Eblessing God, and cursing men made in the image of God. Among the images he uses to express this is the image of the tree and fruit. Fig trees cannot product olives, nor vines produce figs (3:12). In many passages, the vine and fig . . . . Continue Reading »

Based on 1 Kings 3:1-3, Solomon is often criticized by commentators for a) worshiping at high places and b) failing to get the temple, palace, and city wall completed in a timely fashion. I have defended Solomon’s worship at the high places on a couple of grounds: High places are legitimate . . . . Continue Reading »

Another wooden, overly literal translation. And it was the King Shlomoh [was] king over all Yisrael Now these the captains which [were] to him: Azaryahu, son of Zadoq the priest Eliychoref and Achiyah, sons of Shiysha, scribes. Yehoshaphat son of Achiylud the chronicler (“keeper of . . . . Continue Reading »

Glory Beyond the Kings of the Earth, 1 Kings 4-5 INTRODUCTION In 1 Kings 3, Solomon asked for and was given wisdom, and Yahweh also promised to give him glory and riches and a long life. In the following chapters, we see these promises fulfilled. Solomon demonstrates his wisdom by organizing the . . . . Continue Reading »

Barth argues in CD 1/1 that the generation of the Son is not only antecedent to and the eternal ground of the act of creation, but that it is a superior act of the Father. The Son’s generation points to “the bringing forth of God from God,” which is greater than the . . . . Continue Reading »