Peter J. Leithart

We tend to think of desire as the antithesis of submission to authority. Saying “I ate that chocolate pie because I wanted to” is the opposite of saying “I ate my broccoli because Moma told me to.” Paul, however, recognizes the imperative force of desire. Urging the Romans . . . . Continue Reading »

Here is a very rough, very wooden and literal, translation of 1 Kings 1. Now the king David was old, entering in days. And they covered him in clothes And it was not warm to him. And his servants said to him, ?Let them seek for my lord the king a young woman, a virgin And let her stand before the . . . . Continue Reading »

Descartes is often credited with being the fountainhead of modern philosophy, but Robert Solomon suggess instead that the modern notion of the self comes from Rousseau: “What Rousseau discovered in the woods of France was a self so rich and substantial, so filled with good feelings and . . . . Continue Reading »

I continue to be very impressed with Victor Wilson’s Divine Symmetries . Here are a few excerpts from his brief discussion of numerology: 1. Abraham is 140 when Isaac and Rebekah marry. Isaac and Rebekah’s marriage lasts precisely that long, and this number is the sum of 1 squared . . . . Continue Reading »

INTRODUCTION 1 Kings 1 moves from ?King David?E(first phrase of v 1) to ?King Solomon?E(vv 49-53). The first chapter is about the transition from one king to another, but the transition is difficult, rather than smooth. THE TEXT ?Now King David was old, advanced in years; and they put covers on . . . . Continue Reading »

2 Kings 25:27-30 Kings, as we?ve seen, is not only a book about the unfaithfulness of Israel. It is a book about the faithfulness of God. In particular, it is a book about the faithfulness of God to the house of David, a faithfulness demonstrated over and over again in the course of the book. When . . . . Continue Reading »

Roman Catholics and Protestants have both appealed to Kings to explore the significance of their divisions, and to defend their claims over against each other. For Roman Catholics, Rome is Jerusalem, maintaining the true worship of the temple while Protestants go after golden calves in places like . . . . Continue Reading »

Von Balthasar argues that Jesus is the archetypal child, who lives in constant dependence on His Father, who clings to “Abba,” who is constantly filled with thanks and awe toward His Father. And from that he develops a theology of childhood. Here’s one excerpt (taken from . . . . Continue Reading »

One of the most stimulating works on infant baptism that I’ve found is Kurt Stasiak’s Return to Grace: A Theology for Infant Baptism . Stasiak is a Roman Catholic theologian who teaches liturgics at St Meinrad School of Theology. The first half of the book is a discussion of the debates . . . . Continue Reading »

INTRODUCTION No area of sacramental theology exposes assumptions concerning sacraments, and indeed concerning the Christian life, like the issue of infant baptism. Modern Christianity is plagued by an overly individualistic outlook, by the notion that religion is exclusively a matter of the heart, . . . . Continue Reading »