Peter J. Leithart

When, in the European consciousness, did the Roman Empire end? 404 or 476 make sense, but I wonder if the Reformation was the true end of imperial Rome. Protestants frequently saw continuities of some sort between the Roman imperial authority and papal authority, and what they saw opening before . . . . Continue Reading »

J. H. Bavinck’s An Introduction to the Science of Missions (first published in English in 1960) is superb. Bavinck is flexible and balanced, yet principled, in dealing with the myriad complications of missionary work. He is aware of developments in cultural anthropology and other fields that . . . . Continue Reading »

Perhaps we could call it a sanctified form of paranoia. In his Introduction to the Science of Missions , J. H. Bavinck calls attention to Israel’s striking awareness of being watched by the nations around them. If Israel perishes at Sinai, flamed by Yahweh’s wrath, the nations will . . . . Continue Reading »

During his studies of Serbo-Croatian oral poets that contributed so much to the contemporary understanding of Homer, Albert Lord discovered that the Yugoslavian poets could not grasp the notion of “word.” They thought of language as a stream of sound, and the “units” of . . . . Continue Reading »

Leviticus 21 There are many ways to describe the offerings of Israel. One of the most striking is that the offerings are God?s bread. This sounds very odd, but it would make perfect sense if we watched an Israelite offering sacrifice, or if we were in Jerusalem for one of the high festival days. We . . . . Continue Reading »

In the sermon this morning, we looked at the connections between Old Covenant sacrifice and New Covenant worship. The Levitical system sets the pattern for worship in the New Covenant. The sacrifice of animals is a figure, a picture of the true sacrifice, the sacrifice of praise that we offer in . . . . Continue Reading »

In the sermon this morning, we will be looking at one particular kind of animal offering from the Old Testament, and looking at the system of offerings in general. As we will see, these offerings recapitulated in ritual form the major events of Israel?s history, particularly the Passover, exodus, . . . . Continue Reading »

Rom 6:1 is often described as an “antinomian” objection, but it is really a legalist’s objection. Paul does not perceive an antinomian opponent; he expects that HE will be perceived as an antinomian. One can imagine it coming from the Pharisees: You overturn Torah, and the world . . . . Continue Reading »

It is striking that when Paul begins to discuss the specifics of life under grace and in Christ, he emphasizes the bodily character of this life. We are “co-crucified” with Jesus, so that the “body of sin” might be done away (Rom 6:6). And the key exhortation that grows out . . . . Continue Reading »

Brendan Byrne has this to say about Paul’s description of baptism as baptism into the death of Jesus: “behind the expression here lies the characteristically Pauline idea of the risen Lord as personally constituting a sphere of influence or milieu of salvation’into’ which . . . . Continue Reading »