Peter J. Leithart

Isaiah 62:1-5 For Zion?s sake I will not keep silent, and for Jerusalem?s sake I will not keep quiet, until her righteousness goes forth like brightness, and her salvation like a torch that is burning. And the nations will see your righteousness, and all kings your glory; and you will be called by . . . . Continue Reading »

A purely disinterested agapic love, if it is even possible, is not selfless but the opposite. A purely disinterested love, one that does not communicate a desire for love in return, is an act of power. A man who loves but refuses to receive love is claiming a right that he denies to all others. He . . . . Continue Reading »

In his fascinating book, Divine Symmetries , Victor Wilson points to a series of parallels between Ishmael’s banishment from Abraham’s camp (Gen 21) and the sacrifice of Isaac (Gen 22): 1. Yahweh’s command, 21:10; 22:2: “cast out this . . . son”; “take your . . . . Continue Reading »

So, here?s the problem: 1. Eros is desire and love for beauty, evoked by and responding to beauty in the object of desire. 2. God loves us in spite of our ugliness. 3. Therefore, God?s love for us is not erotic. He does not desire us; we cannot shoot any arrows that penetrate His eye. 4. BUT: If . . . . Continue Reading »

C. S. Lewis has some wise words about sex in the Eros chapter of The Four Loves : “our advertisements, at their sexiest, paint the whole business in terms of the rapt, the intense, the swoony-devout; seldom a hint of gaiety. And the psychologists have so bedevilled us with the infinite . . . . Continue Reading »

Eve Sweetser of UC Berkeley has a review of a book by Susan Goldin-Meadow in the June 10 issue of Nature . The book is entitled Hearing Gesture and it seeks to answer several questions about the cognitive role of gesture: “is gesture really a window on thought? If it is, do most people (as . . . . Continue Reading »

Baruch Halpern argues in his 2001 biography of David, David’s Secret Demons , that David was the first individualist, the first modern man. Part of his evidence is that David so often violates conventions in surprising ways. He offers David’s battle with Goliath as an example. Contrary . . . . Continue Reading »

The Gifts of God, Hebrews 9:1-10 INTRODUCTION It is often said that we come to worship to give and not to receive. That is a dangerous half-truth. Praise, thanks, adoration are all part of worship, of course, and God delights in our praise. But in worship as in all of life, we have nothing to give . . . . Continue Reading »

Iain Provan suggests the following interpretation of Ecclesiastes 8:12-13: “The clear implication of his thinking must be that there is some ‘time’ beyond the ‘times’ of life in which wrongs can be righted and imbalanced corrected; yet as we have seen Qohelet is . . . . Continue Reading »

Evensong A full moon rises from behind The topmost branches of a tree, Then slants across the sky. A pheasant?s shriek joins distant shouts, The barks and laughter from the park, On the cooling air. Then comes the silence of the night: Not the silence of the dead, But too alive for sound, Like a . . . . Continue Reading »