Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
Children get eaten. The only question is, Who consumes them? Continue Reading »
When Jesus enters Jerusalem on Palm Sunday, everything changes. As Mark tells it, Jesus has been moving about in secret, teaching in private, refusing to draw attention to his miracles, and speaking in coded parables. He cleanses a leper but then warns, “See that you say nothing to anyone” (Mark 1:44). Peter confesses that Jesus is the Christ, but Jesus instructs him “to tell no one about it” (8:30), and after the transfiguration he “gave them orders not to relate to anyone what they had seen, until the Son of Man should rise from the dead” (9:9). It’s an anti-PR campaign. Continue Reading »
Why Google can't place human flesh. Continue Reading »
What the globalization of Christianity means. Continue Reading »
The disappearance and reappearance of wrath provides a clue to the meaning of Revelation. Continue Reading »
As God's images, we rule the world to make it sing. Continue Reading »
Empire: Is Revelation for or ag'in it? Continue Reading »
A new book traces the rise of English to its dominant place in scientific discourse. Continue Reading »
Revelation 12-15 begins with a descent. At the lowest point, an ascent begins. Continue Reading »
Are “apocalypses” about eschatology? Continue Reading »
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