Peter J. Leithart

her bandanna blue through the cattails by the pond in the green pasture in the pond morning clouds and sun flecks of moonlight like fireflies ?E the ripples of the pond across her chair shafts of sunlight through the lace curtain . . . . Continue Reading »

Trinity Reformed Church is large enough that it is difficult to know everyone in the church. And now we have been around long enough that it is awkward and embarrassing for us to meet each other. When you introduce yourself and say something like ?Are you visiting??Ethe response might well be, ?No, . . . . Continue Reading »

Leviticus 22:10-16 In the sermon today, I addressed the some of the challenges and temptations of young adulthood, the priestly stage of life. It is biblically appropriate, as I tried to show, to describe young adulthood in these terms. But we should not let this perspective obscure the more . . . . Continue Reading »

Lee Harris has some fascinating comments on how the liberal West constructed the Islamic threat in his recent book, Civilization and Its Enemies . Harris points out that the early modern state developed in a kind of Darwinian political world, where only the powerful states could survive. A state . . . . Continue Reading »

Freedman comments, “It may be pure coincidence that the Book of Genesis begins with the words beresit . . . elohim , ‘In the beginning, . . . God . . . ,’ while the book of Ezra-Nehemiah ends with the words elohay letoba , ‘ . . . my God for good.’ We need not point . . . . Continue Reading »

David Noel Freedman suggests in his book on the unity of the Hebrew Bible a reason for the repetition of the decree of Cyrus at the end of 2 Chron and the beginning of Ezra. He points to certain manuscripts in which Chronicles and Ezra-Nehemiah enclose the Writings: Chronicles at the beginning and . . . . Continue Reading »

Here’s another sermon outline, again shamelessly borrowing material from Jim Jordan ‘s From Bread to Wine . Priestly Service, 1 Kings 4:1-20 INTRODUCTION Priests are servants in a royal household. They live to serve their master, and they are regulated by detailed rules and regulations. . . . . Continue Reading »

No doubt I’ve said this before, but perhaps not so clearly: 1) Derrida makes the point that all language is fundamentally metaphorical, and that even what appears as pure dialectic is rhetoric all the way down. 2) Derrida says that because of this communication and meaning are indeterminate, . . . . Continue Reading »

According to the etymological and historical study of Wilfred Cantwell Smith , “believe” once had the range of meaning of the Greek PISTEUO and the Latin CREDO, and meant basically to entrust or commit oneself to something, to pledge allegiance. As Smith says, this notion had changed . . . . Continue Reading »

Before Nabokov wrote his scandalous book , one Heinz von Lichberg had published an 18-page story about a middle-age man who falls in love with the daughter of the woman who runs the boarding house where he lives. He has sex, and in the end the girl dies, while the narrator remains alone forever. . . . . Continue Reading »