Peter J. Leithart

In one of the great essays on Great Expectations , J. Hillis Miller claims that Pip exemplifies a consistent view expressed in Dickens?s hero, which is equally a philosophical view of identity that tends toward existentialism and a closely related view of modern social order” ?Dickens heroes . . . . Continue Reading »

Richard Gaffin?s work always makes for challenging and edifying reading, and his inaugural lecture as Charles Krahe Professor of Biblical and Systematic Theology at Westminster Seminary, published in the Fall 2003 issue of the Westminster Theological Journal is no exception. Three points were . . . . Continue Reading »

This from the lead editorial in the March 29 edition of The New Republic : “The new [Spanish] government of the Socialists, led by Jose Luis Rodriguez Zapatero, represents the more commonplace EU view of the world: the suspicion of force, the religion of diplomacy, the horror of American . . . . Continue Reading »

Robert Louis Wilken has a brief article in the April issue of First Things on the church as culture. He illustrates the internal culture of the church by examining early Christian art, the development of the Christian calendar, and the formation of a distinctive Christian language. Nothing . . . . Continue Reading »

George Steiner has a lengthy review of Bouretz’s Temoins du Futur in the February 27 issue of the London Times Literary Supplement . Bouretz’s book traces the history of Jewish social thought, and particularly the connection between philosophy and messianism, from Herman Cohen through . . . . Continue Reading »

Luke 23:13-25 Six times in this passage, Luke uses the word ?release.?E Most of the uses describe Pilate?s desire to release Jesus. He plans to scourge Jesus and ?release?EHim; he is obliged to ?release?Esomeone at the festival, but the Jews demand that Pilate ?release?EBarabbas rather than Jesus, . . . . Continue Reading »

The NT teaches that Jesus was a man of faith. Jesus trusted in God throughout His passion, His trials, torture, and death. Among other passages, Peter wrote in his first epistle: ?Christ also suffered for you, leaving an example for you to follow in His steps, who committed no sin, nor was any . . . . Continue Reading »

In Rom 4 and elsewhere, Paul indicates that the Jews had been radically misusing circumcision. According to Paul, circumcision pointed to the covenant righteousness that Yahweh had reckoned to Abraham on account of his faith. Paul says that circumcision was the “seal of righteousness” . . . . Continue Reading »

As NT Wright points out in his commentary on Romans, Paul’s description of Abraham’s faith reverses point-by-point the earlier description of sinful humanity, humanity under wrath. Abraham believes in God the Creator, while the wicked ignore the creator (1:20, 25). Abraham’s body . . . . Continue Reading »

Christians have sometimes suggested that homosexual practice is universally condemned. In Homosexuality and Civilization , Louis Crompton, Emeritus Professor of English at the University of Nebraska and a longtime gay activist, shows that homosexuality was common and accepted in various forms in . . . . Continue Reading »