Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
Some thoughts inspired by Joel Green’s commentary on Luke 22-23: Luke stuffs his account of Jesus’ trials with understated ironies. The soldiers mock Jesus’ prophetic claims by blindfolding and beating Him; but this is just what Jesus said was going to happen to Him. Jesus tells . . . . Continue Reading »
Dana Gioia has a very sensible and positive review of Garrison Keillor’s Good Poems in the April 2004 issue of Poetry . Gioia admits that he at first reacted sniffily at the title and the editor of this anthology, but he says that over several months of reading the poetry he came to . . . . Continue Reading »
Here are some slightly repetitive notes for a short talk I gave on The Passion on Friday, March 26. INTRODUCTION I want to discuss a single scene of The Passion , which will lead into both commendation for its strengths and criticisms of some of its weaknesses. The scene is the first scene in the . . . . Continue Reading »
a stately dance on a green lawn in the summer sun . . . . Continue Reading »
Here are a couple of critical observations on NT Wright’s understanding of Abraham’s faith. I’m reflecting on Wright’s Romans commentary, and I offer these criticisms (to say it yet again) as one who thinks that much of what Wright writes is right. 1) Wright’s . . . . Continue Reading »
Jesus on Trial, Luke 22:63?E3:25 INTRODUCTION Jesus?Etrial takes place in four stages: He is first brought before the Jewish Sanhedrin, who send Him to the Roman governor Pilate, who sends Him to Herod, who sends Him back to Pilate for a final verdict and sentence. At each stage, Jesus is rejected, . . . . Continue Reading »
Here are some notes for a lecture I’m presenting on March 24: Death Penalty in the Mosaic Law and Today INTRODUCTION The Mosaic law establishes the death penalty for a number of crimes. Not every violation of the 10 commandments was a capital crime (theft, for instance, required restitution), . . . . Continue Reading »
In the Spring 2004 issue of The Public Interest , Joseph Bottum insightfully examines the tensions in “biblical America” between the Enlightenment democratic public order and the fervent religiosity of the people. The tension is original and deep: “Public order in a democracy . . . . Continue Reading »
Gary Demar suggests in a study of Zechariah 12 that the prophecy describes the events that are recorded in the book of Esther. This is an interesting and plausiable thesis, but one particular point is especially stimulating: He suggests that the references to “Judah and Jerusalem” in . . . . Continue Reading »
Luke 22:28-30 One of the unique features of Luke?s account of the Last Supper is the repeated reference Jesus makes to the kingdom of God. He says He will never eat a meal again until it is fulfilled in the kingdom, and that he will not drink of the fruit of the vine until the kingdom comes (vv. . . . . Continue Reading »
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