Peter J. Leithart

Though the issue of Abraham’s sinfulness is not immediately in view in the “justification” text of Gen 15, it is a crucial issue in the deeper context and structure of Genesis. This is true in two ways: First, Abraham is suffering under the curse of barrenness and death, and the . . . . Continue Reading »

Luke Timothy Johnson points out that Luke 19:45 uses ekballo to describe Jesus casting out the money-changers from the temple. This is the same verb used throughout Luke’s gospel to describe exorcism. Jesus has come to the temple, found it infested with demonic “brigands,” and . . . . Continue Reading »

Why do the disciples put their garments down in front of Jesus as he comes into Jerusalem? Why did Jehu’s soldiers do the same for him in 2 Kings 9? A couple of answers are possible: 1) Perhaps there is some sort of parallel between this practice and the scene in Aeschylus’ Agamemnon , . . . . Continue Reading »

A remarkable statement of Calvin’s, from Institutes 4.14.18: speaking of the tree of knowledge and of the rainbow, Calvin says that these are given new being by the word of God that designates them as signs or testimonies. Then this Et antea quidem arbor erat arbor, arcus arcus; ubi inscripta . . . . Continue Reading »

In Nussbaum’s treatment, “tragic” and “Aristotelian” conceptions of moral luck and the fragility of the good life are at one. In excluding poets, Plato not only kept certain forms of literature at bay, but was protecting against the tragic potential of life. For Plato, . . . . Continue Reading »

Nussbaum’s problematic of moral luck is quite intriguing: A good man is like a tree, she says at the beginning, quoting Pindar. But that means that the good man is dependent for his flourishing on all kinds of things beyond his control ?Erainfall, winds, sun, and so on and on. Greek . . . . Continue Reading »

Should theology agree with the sophist critique of nomos ? It would seem so, as Thomas would say: The institutions of society are the product of human construction, and the claim that they are rooted in “nature” is a rhetorical device. It is human all the way down. If it is argued that . . . . Continue Reading »

Years ago, I read David Landes’s Prometheus Unbound for a class in economic history, and I can still remember the fascination I experienced at his descriptions of the steel industry (though details are sadly forgotten). In his recent Wealth and Poverty of Nations , Landes, among many other . . . . Continue Reading »

There is further evidence concerning the meaning of nomos in Greek culture, coming from Martha Nussbaum’s Fragility of Goodness . In a discussion of Euripides’s Hecuba , Nussbaum points out that Polyxena, Hecuba’s daughter who is offered as a human sacrifice by the Greeks to . . . . Continue Reading »

Sermon outline for Feb 15: In the Robbers’ Den, Luke 19:1-48 INTRODUCTION After a long journey, Jesus arrives in Jerusalem, and we learn that all along his goal has been the temple. He enters the city of the Great King as a king (19:37-38), and begins to drive out the moneychangers in the . . . . Continue Reading »