Peter J. Leithart

Here’s an ouline for a lecture on Renaissance and Modernity: Renaissance and Modernity Credenda/Agenda History Conference Pre-Conference Lecture February 5, 2004 Peter J. Leithart I. Assessments of the Renaissance and modernity. A. What is “modernity”? Slavoj Zizek in The Puppet . . . . Continue Reading »

The fact that the NT uses a political term, “kingdom of God,” to describe the salvation that Jesus achieves is puzzling to moderns. Part of the resolution to that problem is to recognize, as I’ve argued elsewhere, that the Bible treats “salvation” as a political issue. . . . . Continue Reading »

Late dating of the gospels is historically preposterous. Even the most “conservative” dating assumes that Jewish Christians, who believed that the long-awaited salvation had finally occurred in Jesus, would wait over a decade before putting an ordered account on paper. On the contrary: . . . . Continue Reading »

Steve Martin, The Pleasure of My Company . New York: Hyperion, 2003. 163 pp. In his second novel, Steve Martin (yes, the actor) tells the story of the “redemption” of Daniel Pecan Cambridge. Daniel is a narcissistic neurotic so frightened of walking off curbs that he maps out a . . . . Continue Reading »

As mentioned in an earlier post, Paul says that God works out salvation through the cross and resurrection so that “God might BE just and the justifier of those who are of the faith of Jesus.” That “be” is crucial; God would not BE just if He did not manifest His justice and . . . . Continue Reading »

Eucharistic Meditation, Feb 1: Luke 17:26-29 Jesus describes the coming of the Son of Man by comparing it to the coming of the flood in the days of Noah and the rain of fire and brimstone on Sodom in the days of Lot. One of the main points of the comparison, as we’ve seen, is that in all . . . . Continue Reading »

Exhortation for February 1: Jesus has many things to say about faith in our sermon text this morning. One of the main things has to do with the power of faith: He says that anyone who has faith the size of a mustard seed can say to a deeply rooted tree “Be uprooted and be planted in the . . . . Continue Reading »

God did not need to make the world. But once He’s made it, He cannot be a righteous God unless He deals righteously with sin (by punishing it) and righteously with His people (by justifying them). This is why Paul says the cross demonstrates God’s righteousness so that He might . . . . Continue Reading »

Jim Jordan suggests that justification as forgiveness of sins always also includes glorification. The “robe” that covers us (imputed righteousness) is likewise a garment of glory and beauty, so that we are invested for office at the same time we are glorified. He wants also to relate . . . . Continue Reading »

The story of the 10 lepers in Luke 17 is not just about Jesus demonstrating that He is powerful to save, cleanse and heal. He is powerful for all those things; He DOES have mercy on the unclean and the outcasts. But Luke tells the story of the healing almost incidentally: “as they were going, . . . . Continue Reading »