Peter J. Leithart

In his study of Sophocles, Tragedy and Civilization , Charles Segal points to several Greek terms that might be translated as “civilization” and that capture various aspects of civilized life: NOMOS = the established institutions, customs, and norms of a people POLITEIA = the form of . . . . Continue Reading »

More evidence of “poesis” in Renaissance notions of human nature and “self-fashioning.” The first quotation is from Pico, and is drawn from Lewis’s English Literature in the Sixteenth Century : God’s words to Adam at creation were: “To thee, O Adam, we have . . . . Continue Reading »

A couple of quotations from Stephen Greenblatt’s Renaissance Self-Fashioning , with a comment appended. He is talking about the changing meanings of “fashion” in the English Renaissance: “In the sixteenth century there appears to be an increased self-consciousness about the . . . . Continue Reading »

Some fun quotations from Michel de Montaigne, taken from Stephen Toulmin’s excellent Cosmopolis: The Hidden Agenda of Modernity : “He who wants to detach his soul, let him do it. When his body is ill, to free it from the contagion; at other times, on the contrary, let the soul assist . . . . Continue Reading »

Slavoj Zizek has this to say at the beginning of his The Puppet and the Dwarf : “One possible definition of modernity is: the social order in which religion is no longer fully integrated into and identified with a particular cultural life-form, but acquires autonomy, so that it can survive as . . . . Continue Reading »

Joel Garver helpfully explains Derrida’s deconstruction of “presence/absence” by suggesting that Derrida is attacking a particular view that assumes absolute presence and absolute absence. Either a thing is here or it is not, we instinctively thing, but in fact in all kinds of . . . . Continue Reading »

Barth has a wonderful discussion of the omnipotence of God in Dogmatics in Outline (pp 48-49). He disputes the notion of absolute power, power in itself, as a description of God’s almightiness, and concludes (in line with the tradition of God’s simplicity) that God’s power is His . . . . Continue Reading »

From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but that God the Father, the . . . . Continue Reading »

Unfortunately, Bailey’s discussion of the links between the prodigal son story and the narratives of Jacob and Esau is vitiated (great word I learned from Calvin) by his misinterpretation of both Jacob and Rebekah. Jacob breaks faith with his father, as the prodigal did (according to Bailey), . . . . Continue Reading »

Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant . . . . Continue Reading »