Peter J. Leithart

Jesus offers to bring the children of Jerusalem under His “wings” (Luke 13:34). The “wing” image is used commonly in the Psalms with reference to Yahweh’s protective covering, and it is connected also to Yahweh’s role as husband of Israel, the one who has spread . . . . Continue Reading »

On Romans 2:1: In an earlier post, I pointed to the “exchange” that Paul describes in Rom 2:1, namely, that the one who judges another seeks to place the other under the judgment of God and thereby to escape God’s judgment on himself. Paul says that this in fact has the opposite . . . . Continue Reading »

Communion meditation for November 9: Luke 12:24 Our first acts as a constituted membership are an offertory and celebration of the Eucharist. Having taken our membership oaths, we offer a portion of our goods and our income to the Lord, and then we sit down at His table. These are appropriate . . . . Continue Reading »

Exhortation for November 9: Later this morning, many of you will be taking membership vows to constitute the membership of Trinity Reformed Church. You will acknowledge your sins and confess Your trust in Jesus for salvation, and you will be asked whether you have been baptized. And you will take . . . . Continue Reading »

What about taking “day of wrath” in Romans 2 as AD 70? Some arguments: 1) Dunn lists the verses that use similar phrases for “wrath and indignation” and “tribulation and distress,” and most of them are about historical judgments on Israel. There’s a cluster . . . . Continue Reading »

Intellectualism and voluntarism both arise from the same theological error: from the assumption that there is some realm that is independent and autonomous. This is most obvious with intellectualism: For intellectualists, things have indepdendent value that God recognizes and evaluates. . . . . Continue Reading »

Steve Studebaker writers in the Scottish Journal of Theology (56:3) about Edwards’s trinitarian theology, and includes an extended critique of Amy Plantinga Pauw’s treatment of Edwards’s incipient “social trinitarianism.” According to Studebaker, Pauw’s analysis . . . . Continue Reading »

In the same issue of JSNT, Philip Esler examines ancient oleiculture to illumine Paul’s use of the olive tree image in Romans 11. When he describes branches being grafted into an olive tree, Paul refers to a common practice. But the normal practice is to graft cultivated olive branches onto a . . . . Continue Reading »

Jerome Neyrey has an interesting article on Acts 20:20 in the current issue of JSNT. He examines the cultural background to Paul’s use of the phrase “in public and from house to house” by examining various expressions in Greek and Latin writers that correspond to modern . . . . Continue Reading »

To what extent is modernity merely a recovery of the tragic? Tragedy, to my knowledge, simply didn’t exist in the medieval world. Drama revived late in the medieval period, but tragedy was reintroduced by the Renaissance. In Shakespeare, the tragic is set in a larger Christian comic setting, . . . . Continue Reading »