Peter J. Leithart

Luke 9 is largely about the final stages of the training of the Twelve before Jesus moves from Galilee to Jerusalem. Part of their training comes in the story of the feeding of the five thousand. Eugene LaVerdiere’s treatment of this incident in Dining in the Kingdom of God highlights a . . . . Continue Reading »

Well, there’s a problem with speaking well of a book before reading far enough in it. I’m still learning a lot from Stephen Schwartz’s Two Faces of Islam , but fairly early in the book he makes it clear that he’s working with the view that at least all “Abrahamic . . . . Continue Reading »

Scott Hahn’s First Comes Love is, overall, a very fine book. It is a Trinitarian treatment of biblical theology that focuses on sacrificial self-giving as the mode of divine life that is to be replicated in the life of the church and to transform family life. “Family” is the . . . . Continue Reading »

I have been reading Stephen Schwartz’s wonderful pieces on Islam in the Weekly Standard for several years. Schwartz has done as much as any journalist to highlight the responsibility and role of Saudi Arabia for the rise of radical Islam, and particularly the central importance of the Wahhabi . . . . Continue Reading »

Jonathan Chait begins an article on “Bush hatred” ( TNR ) with the kind of rant that journalists are supposed to keep to themselves. He hates Bush’s policies, but he also hates the way Bush walks, the way he talks, the look on his face, and every thing else about Bush. This is, . . . . Continue Reading »

From the radio reports I hear, it seems that Arnold’s campaign is an extension of his movie career. At one stop, he unveils a bus bearing his mug, and buses for the press labeled “Predators.” At another stop, he talks about taxes, and says that in the movies he destroys things he . . . . Continue Reading »

In his Miscellanies , Edwards has some fascinatingly positive things to say about Samson. For example: In Judg xvi. 1, 2, we have an account how Samson loved a harlot, and from his love to her exposed himself to be compassed round by his enemies. So the prophecies represent the Messiah as loving a . . . . Continue Reading »

A few quotations from Edwards’ “Images of Divine Things” (1728): “When we travail up an hill ‘tis against our natural tendency and inclination, which perpetually is to descent; and therefore we can’t go on ascending without labor and difficulty. But there arises . . . . Continue Reading »

Mark Noll’s account of Edwards’s role in the undermining of the Puritan “sacred canopy” in New England, in his recent book America’s God , is an important analysis of one phase in the rise of American religion. According to Noll, the pattern goes something like this: . . . . Continue Reading »

Thinking through an upcoming lecture on Edwards, I had a Borgesian moment: In 1731, there was a fire at the Cottonian library in England that nearly destroyed the single manuscript containing the Anglo-Saxon poem Beowulf . In the same year, Edwards preached a controversial sermon at his church in . . . . Continue Reading »