Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
There’s an important article on the abortion issue in the August 18/25 issue of The New Republic . Though written from a pro-choice perspective, it shows how advances in technology are likely to undermine Roe v. Wade. The main breakthrough has to do with the development of ectogenesis, an . . . . Continue Reading »
Below are some notes on the structure of Romans. Thanks to my student, John Lewis, who has done some interesting structural work on Romans, and shared his overall outline of the book with me. These notes are all tentative. First, the general overview, and then some discussion of the linkages . . . . Continue Reading »
Alabama’s struggle over the Ten Commandment monument is important and intriguing on a number of fronts. One fascinating aspect is the behavior of Alabama Attorney General Bill Pryor. Pryor has been nominated for a federal judicial seat, and when he appeared in DC in June for hearings on the . . . . Continue Reading »
Some more quotations from the same Auden essay (the whole thing is wonderful): He is, like CS Lewis in Allegory of Love , comparing Greek conceptions of love with medieval and modern romantic coceptions, but adds a dash of de Rougemont: The Tristan-Isolde myth is unGreek because no Greek could . . . . Continue Reading »
In an introduction to a volume called The Portable Greek Reader , W. H. Auden made these comments about Greek philosophy: The great difference between the Greek conception of Nature and later ones is that the Greeks thought of the universe as analogous to a city-state, so that for them natural . . . . Continue Reading »
Who was the most spiritual man of the Old Testament? Judging from word count alone (admittedly not an infallible guide), the answer would have to be Samson. The Spirit comes on him four times, more than any other OT character. Samson was the most spiritual man prior to Jesus. . . . . Continue Reading »
An insight on the conversion of Levi in Luke 5:27-32, suggested by my wife: Levi is called away from his tax booth, leaves everything to follow Jesus, and in the very next scene is hosting a banquet. There are two dimensions to this: first, Levi leaves a profession notorious for greedy taking and . . . . Continue Reading »
Sermon notes for August 24: What Shall We Do? Luke 3:1-38 INTRODUCTION John’s message of impending judgment on Israel is not some side issue for him or for Jesus. Both are prophets of doom, warning Israel as Moses warned Pharaoh. This message is an essential part of “preaching the . . . . Continue Reading »
Some very interesting material in Richard Muller’s book on the Trinity, the fourth volume of his monumental Post-Reformation Reformed Dogmatics . First, a couple of quotations about the treatment of the Trinity in early Reformed Orthodoxy: One of the major features of this period was “a . . . . Continue Reading »
David S. Cunningham’s book Faithful Persuasion is a defense of doing theology in a rhetorical mode. Among other things, he offers a devastating deconstruction of an argument for the historical critical method of exegesis. First, he quotes Benjamin Jowett: It may be laid down that Scripture . . . . Continue Reading »
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