Peter J. Leithart

Karen Joines ( The Incomparable Divine Kinsman of Second Isaiah ) gives this fine summary of the Old Testament description of Yahweh as go’el : ” Go’el used of God means that he is the ‘kinsman’ of those without kinsmen, that he can withhold life from the jaws of . . . . Continue Reading »

O’Connell ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament Studies) , 244-5). Historically, the sequence is: Isaiah prophecies concerning Judah’s cultic and social sins, but Judah is too blind and deaf to respond. The prophet and his . . . . Continue Reading »

Yahweh is going to redeem Israel in the latter days, and the deliverance will be so dramatic that Israel will forget her former deliverance (Isaiah 43:18). As Robert O’Connell points out ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament . . . . Continue Reading »

O’Connell ( Concentricity and Continuity: The Literary Structure of Isaiah (Library Hebrew Bible/Old Testament Studies) ) finds a complex sevenfold structure in Isaiah: A. 1:1-2:5: exordium, appeal for reconciliation B. Two accusatory sections B1. Cultic, 2:6-21 B2. Social, 3:1-4:1 C. Two . . . . Continue Reading »

Traditional debates about faith and works might be clarified and illuminated by highlighting eschatology. To wit: God intends to establish perfect justice and peace, reconciling all things by the Spirit in the Son. That is the future of the world. Faith is the substance of things hoped for, the . . . . Continue Reading »

As Jacob re-enters the land after his sojourn in Haran, he sends ahead a present ( minchah ) to appease ( kafar ) his estranged brother Esau (Genesis 32:20-21). This is a “peace offering,” and not only in a metaphorical sense. The text uses the language of sacrifice, and other details . . . . Continue Reading »

God is, Edwards says, “self-existent from all eternity, absolutely perfect in himself, in possession of infinite and independent good . . . above all need and all capacity of being added to and advanced, made better and happier in any respect.” Edwards also says things like this: . . . . Continue Reading »

Stephen Stein doesn’t much like what he calls Jonathan Edwards’s “strange and troubling” interpretation of Esther (an essay in Jonathan Edwards at 300: Essays on the Tercentenary of His Birth ). Edwards linked Esther with the account of the Amelikes in Exodus 17, and used . . . . Continue Reading »

What is an American? Twenty years ago, Garry Wills ( John Wayne’s America ) answered that the “archetypal American is a displaced person – arrived from a rejected past, breaking into a glorious future, on the move, fearless himself, feared by others, a killed cleansing the world of . . . . Continue Reading »

The biblical writers don’t know how to end a story. Genesis 22, one of the best-known and most dramatic of biblical texts, the story of Abraham’s interrupted sacrifice of Isaac, is a case in point. Give the episode to a Hollywood script writer and the thing would end with a tearful . . . . Continue Reading »