Peter J. Leithart

In Milbank’s view, Augustine violates his own privative doctrine of evil, which gives no “ontological purchase to dominium , or power for its own sake,” when he allows that punishment might take a purely positive form. For Milbank, “in any coercion, however mild and benignly . . . . Continue Reading »

While eschewing Marcionism, Eric Siebert attempts to distinguish between the textual and the actual God and argues that “ some Old Testament portrayals of God do not accurately reflect God’s character” ( Disturbing Divine Behavior: Troubling Old Testament Images of God ). But his . . . . Continue Reading »

In a 2004 article in Word & World , Terence Fretheim claims that several texts of the Old Testament attribute violence (Heb. hamas ) to God. Only one is a convincing example. In Job 19:7, Job cries out against the “violence” done to him. He has just complied that Yahweh “has . . . . Continue Reading »

Christina Rosetti wrote a number of books dealing with biblical and spiritual themes. In one, Letter and Spirit , she suggests that it is “a genuine though not a glaring breach of the Second commandment, when instead of learning the lesson plainly set down for us in Holy Writ, we protrude . . . . Continue Reading »

Richard Jenkyns reviews Susan Ruden’s The Golden Ass in the current TLS . He highlights the oddity of Apuleius’s Latin style: “He did the things that classic Latin style had eschewed. He liked loosely hanging clauses, symmetries, echoing phrases, rocking rhythms and hints of . . . . Continue Reading »

In a letter to the TLS , Ohio State’s Hannibal Hamlin celebrates Tobit’s dog: “the only domestic pet in the Bible is the dog in the Book of Tobit. His presence in the story is entirely gratuitous but also entirely positive, keeping his master, Tobit’s son Tobias, company as . . . . Continue Reading »

Is the fact that God reveals Himself in human language a “paradox”? It might seem so. God is incomprehensible, and always exceeds our conceptualizations and verbalizations of Him. To attempt to render this incomprehensible God into human language, with its limits and ambiguities, seems . . . . Continue Reading »

Lutherans aren’t supposed to have a doctrine of sanctification. Nobody told Luther ( Larger Catechism , on the Apostles Creed, 51-53.): “I believe that there is upon earth a little holy group and congregation of pure saints, under one head, even Christ, called together by the Holy Ghost . . . . Continue Reading »

Following some insights from John Paul II, I reflect on the crucial importance of the early chapters of Genesis for Christian analysis of culture at Firstthings.com . . . . . Continue Reading »

Christianity has resources of skepticism that would make Nietzsche and Foucault blush. Read a few pages of Augustine or C. S. Lewis, and squirm as they surgically strip away the layers of self-justification and self-deceit and self-righteousness that you didn’t know you had wrapped on. They are true masters of suspicion. … Continue Reading »