Peter J. Leithart

Owen ( The Death of Death in the Death of Christ ) spends a chapter rebutting the claims of Thomas More’s The Universality of God’s Free Grace . The response engages More at times, but frequently the two are simply moving past one another. More writes, “it is certainly a truth . . . . Continue Reading »

Owen ( The Death of Death in the Death of Christ ) also responds to the use of 2 Peter 2:1 as a text in favor of universal atonement. Peter writes of false teachers who “deny the Lord who bought them.” This seems straightforward enough, but Owen sees only obscurities: “All things . . . . Continue Reading »

Hebrews 10:29 warns about those who tread underfoot the Son of God and count the blood of the covenant “wherewith he was sanctified, an unholy thing.” This clearly presents a problem for Owen’s argument for definite atonement in The Death of Death in the Death of Christ . If . . . . Continue Reading »

Engaging his opponents on the interpretation of John 3, Owen ( The Death of Death in the Death of Christ ) insists God’s love for the world is emphasized because God’s love in the new covenant is extending to “as they are poor, miserable, lost creatures in the world, of the world, . . . . Continue Reading »

In The Death of Death in the Death of Christ , John Owen argues that the benefits of redemption are purchased by Christ on the cross. They are not simply made possible, but actually acquired. And among these benefits of Christ is the gift of faith: “the effectual and infallible bestowing of . . . . Continue Reading »

Mark Horne’s sermon on Romans 3:1-8 is up at the Trinity House site this morning. . . . . Continue Reading »

Luke 22:19: When Jesus had taken bread and given thanks, He broke it and gave it to them, saying, Take, eat. This is my Body, which is given for you One of the central things I have taught over the last decade is that worship is the Lord’s service. It is not primarily our service to God. It . . . . Continue Reading »

Galatians 3: As many as have been baptized into Christ have put on Christ. I arrived in Moscow just after finishing a PhD dissertation on baptism. Shortly after we moved here, I was called as an expert witness in a Presbytery trial that centered on baptism. When I got home from that trial, Patch . . . . Continue Reading »

Trinity is in the middle of a shake-up, and shake-ups always open opportunities for people to step up into new roles. Pastors Sumpter and Appel will be stretched in all kinds of painful, healthy ways that would be impossible if I stuck around. Prune the tree, clear out the dead wood, and new things . . . . Continue Reading »

A homily for a late Octave of Easter celebration. Matthew 28:1: Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. Let us pray Heavenly Father, You raised Your Son Jesus on the day after the Sabbath; so raise us . . . . Continue Reading »