Peter J. Leithart

Explaining why baptism need not be repeated, John Knox ( Answers to Some Questions concerning Baptism, 1566 ) writes that “Baptism is the sign of our first entrance into the household of God our Father; by which is signified that we are received in league with him, that we are clad with . . . . Continue Reading »

In his Prayer and the Priesthood of Christ , Graham Redding summarizes Calvin’s teaching on the temporary faith: “Calvin draws a distinction between the regenerating faith of the elect and the temporary faith of the reprobate. There are some among the reprobate, he says, who respond . . . . Continue Reading »

Rudigert Safranski ( Martin Heidegger: Between Good and Evil ) makes it clear that Heidegger saw his Nazi affiliation as an application of his philosophical stance. For Heidegger, “Decision as a ‘pure’ act is the primary aspect, that jerk that man gives himself in order to jump . . . . Continue Reading »

After he published The Gift: The Form and Reason for Exchange in Archaic Societies , Marcel Mauss wanted to continue his study of “total social phenomena” with a study of joking relationships. Marcel Founier ( Marcel Mauss: A Biography ) writes: “These were fascinating phenomena . . . . Continue Reading »

In the print edition of First Things, Ephraim Radner has some sharp words for Candida Moss’s The Myth of Persecution: How Early Christians Invented a Story of Martyrdom : “According to Moss’s criteria, if an account of persecution or martyrdom is later than the purported events . . . . Continue Reading »

The presence of a lover can wound. So, of course, can separation. Commenting on the Bride’s search for her lover in the streets of the city, Paul Griffiths writes that “Love’s separation wounds are everywhere in scripture and tradition,” citing Israel’s exile, . . . . Continue Reading »

The beloved of the Song can’t respond to Dodi’s call because she doesn’t want to get her feet dirty. After a survey of the biblical data concerning feet, Paul Griffiths ( Song of Songs (Brazos Theological Commentary on the Bible) , 120 ) concludes: “When the beloved’s . . . . Continue Reading »

Song of Songs 5 is arranged in a modified chiasm: A. Bride Asleep, Dodi (“my beloved”) speaks B. His locks, v 2 C. He extends hand, arouses her belly, v 4; his hand D. She arises: hands drip with myrrh, v 5 B’. Locks, v 12 D’. His lips drip with liquid myrrh, v 13 C’. . . . . Continue Reading »

Joe Rigney writes to point out that NT Wright’s interpretation of Romans 4:5 (namely, that “justification of the ungodly” is equivalent to “bringing nations into Abraham’s family”) runs up against a problem in Romans 5:6, where Paul tells us that “at the . . . . Continue Reading »

One of Holmes’s targets in The Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity is the “de Regnon thesis” that Greek and Latin Trinitarian theology took separate paths, the former being more pluralist and the latter more monist. Like other recent . . . . Continue Reading »