Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
NT Wright has sparked controversy for saying that Jesus announces the kingdom as the end of exile. It’s hardly a new thought. In his discussion of the “particular and general” in his Tyconius: The Book of Rules , Tyconius observes an alternating movement in the prophets. Prophets . . . . Continue Reading »
Exodus says that Israel was in Egypt 430 years, Genesis says 400. Can we just round them off to make them coincide? Tyconius ( The Book of Rules ) isn’t satisfied with that. Perhaps, he suggests, “they were not in slaver for the whole time? We need to find out, therefore, when the . . . . Continue Reading »
For a decade and a half in the middle of the twentieth century, two scientists, James McConnell and Georges Ungar attempted to determine whether memories can be transferred chemically from one organism to another. No one believes anymore that this can be done, but that’s not, according to . . . . Continue Reading »
Luigi Giussani ( The Risk of Education: Discovering Our Ultimate Destiny ) say that “we experience authority when we meet someone who possesses a full awareness of reality, who imposes on us a recognition and arouses surprise, novelty, and respect.” Authority in this sense attracts: . . . . Continue Reading »
Atheist and immanentist, Gilles Deleuze seems to be fairly useless for theology. But Christopher Ben Simpson is able to mine some ore in his Deleuze and Theology , even for theology proper: “The Trinity is ‘the Christian multiple’ as ‘an absolute that is itself . . . . Continue Reading »
There are four fourfold keys to understanding the gospels, argues Eduardo Olaguer, Jr., in The Power of Four: Keys to the Hidden Treasures of the Gospels : the faces of the cherubim, four groups of Old Testament books, four maps, four treasures of seven symbols. Following tradition, he lines up the . . . . Continue Reading »
An essay in appreciation of Alexander Schmemann at the Trinity House site this morning. . . . . Continue Reading »
John 14:12; 16:7: Truly, truly I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father . . . . It is good that I go away. Despite the massive changes coming in the next six months, Trinity Reformed Church will . . . . Continue Reading »
Departures are funny things in the Bible. No one ever completely leaves. Moses dies, but Joshua, a new Moses, replaces him. Elijah flies to heaven in a chariot of fire, but Elisha is left behind, filled with the spirit of Elijah. Jesus says, I am going away, and in the next breath adds, I will come . . . . Continue Reading »
Since 1900, it’s been unavailable but before that, “Christ’s foreskin was one of the most popular relics in Christendom” (David Farley, AN Irreverent Curiosity: In Search of the Church’s Strangest Relic in Italy’s Oddest Town ) Catherine of Siena said she wore . . . . Continue Reading »
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