Peter J. Leithart

Users of LSD during the 60s were not just out for a joy ride. They were the vanguard of a new race. Jay Stevens says ( Storming Heaven: LSD and the American Dream , xiii-xiv): “the hippies were an attempt to push evolution, to jump the species toward a higher integration.” He . . . . Continue Reading »

The point has been made by many, but few have made it as concisely as Ivan Illich in Medical Nemesis: The Expropriation of Health . Writing in the 1970s, he noted that “during the last century doctors have affected epidemics no more profoundly than did priests during earlier times. Epidemics . . . . Continue Reading »

We think science is objective. But scientific objectivity has a history, and is a fairly recent arrival as a scientific aspiration. Lorraine Daston and Peter Galison observe in Objectivity (17), “Objectivity has not always define science. Nor is objectivity the same as truth or certainty, and . . . . Continue Reading »

American marriage is unique, argues Andrew Cherlin ( The Marriage-Go-Round: The State of Marriage and the Family in America Today , 9-10), because American marriage marries individualism and marriage: “Family life in America comprises both cultural models - marriage and individualism. Each is . . . . Continue Reading »

Ox, Lion, Eagle, Man. The faces of the cherubim. And the faces of four constellations of the Zodiac: Taurus, Leo, Scorpio, Aquarius, spaced every four constellations around the ecliptic. Scorpio ? He’s no eagle. There is an eagle constellation, Aquila, but it’s along the celestial . . . . Continue Reading »

There is war in heaven, Michael & Co. versus Dragon and angels. Michael wins and casts the dragon from heaven to earth, where he chases down the woman’s offspring (Revelation 12). Caird ( A Commentary on the Revelation of St. John the Divine , 155-7) draws from this an integrated theology . . . . Continue Reading »

John sees in heaven a woman in labor ready to give birth to a son while a dragon waits to devour the newborn (Revelation 12). It’s a scene of Mary and Jesus and Herod, Eve and the Seed and Satan, Israel and the Messiah. It is also a story that reverberates throughout mythology and literature. . . . . Continue Reading »

One of the ways Augustine distinguishes between the “invisible” and “visible” church is in terms of the complex interaction of Old and New covenants ( On Baptism, Against the Donatists , 1.15 in St. Augustin the Writings Against the Manicheans and Against the Donatists ). . . . . Continue Reading »

In the course of his On Baptism, Against the Donatists (in St. Augustin the Writings Against the Manicheans and Against the Donatists ), Augustine considers the case of someone who seeks baptism “in deceit.” Are his sins remitted? Yes, Augustine says, but only for a moment. The . . . . Continue Reading »

Jesus Is Lord, Caesar Is Not: Evaluating Empire in New Testament Studies , edited by Scot McKnight and Joseph B. Modica, aims to provide an accurate and balanced treatment of the New Testament’s treatment of empire. In their introduction, McKnight and Modica define empire criticism as a mode . . . . Continue Reading »