Peter J. Leithart

Owen’s The Death of Death in the Death of Christ is largely a defense of definite atonement against the hypothetical universalists of his day (see Jonathan Moore’s English Hypothetical Universalism: John Preston and the Softening of Reformed Theology ). Owen argues that there is an . . . . Continue Reading »

I am not convinced by the texts Owen cites in defense of the notion of a “covenant of redemption,” a “compact” between Father and Son “concerning the work to be undertaken, and the issue or event thereof” ( The Death of Death in the Death of Christ ). But the . . . . Continue Reading »

Means are designed to serve ends, and John Owen ( The Death of Death in the Death of Christ ) says that the means are of two sorts. Some are good in themselves without any reference to the means. Others “have no good at all in any kind, as in themselves considered, but merely as conducing to . . . . Continue Reading »

Christ’s life, says John Owen in The Death of Death in the Death of Christ , is entirely an oblation and a gift. Though “the perfecting or consummating of this oblation be set out in the Scripture chiefly in respect of what Christ suffered,” still Christ’s offering includes . . . . Continue Reading »

The fifth of Ralph Smith’s studies in Deuteronomy is available today at the Trinity House site. . . . . Continue Reading »

In a wide-ranging review of the evidence in the TLS, Eric Naiman concludes that Dickens never met Dostoevsky, and Dickens never confessed to Dostoevsky what Claire Tomalin says he confessed. Tomalin cited a letter from Dostoevsky describing Dickens’s confession: “All the good simple . . . . Continue Reading »

NT Wright, following a long tradition, explains that justification is a declaratory act. It is a verdict of acquitted, cleared, vindicated in the view of the court. There is an immediate communal dimension to this: The acquitted person is “in good standing in the community as the result of . . . . Continue Reading »

Various commentators suggest that the four living creatures in Revelation (ox, lion, eagle, man) represent the whole of animate creation joined to praise God. Which raises the obvious question: Where are the fish? You have a sky animal, a wild land animal, a domesticated land animal, and a man to . . . . Continue Reading »

Bruce Ellis Benson summarizes his opening argument in Liturgy as a Way of Life: Embodying the Arts in Christian Worship with this: “the fundamental structure of our lives is that of the call and response. That call and response can rightly be considered artistic in that we are - in our being . . . . Continue Reading »

David is frequently under threat in the Psalms, usually from enemies. In Psalm 40, though, the enemies seem to be different. “Evils beyond number have surrounded me; my iniquities have overtaken me, so that I am not able to see” (v. 12). David’s own sins are his enemies, circling, . . . . Continue Reading »