Peter J. Leithart

Rich Bledsoe examines the pointlessness of today’s democratic capitalism and argues for the political and cultural necessity of acknowledging Jesus as Emperor at the Trinity House site. . . . . Continue Reading »

In an analysis of the work of Meredith Kline, John Frame offers this neat formulation of the relation of faith, works, and reward: “Today we receive salvation by faith alone, apart from works. But that faith must be a living, working faith, if it is true faith (Jms. 2:14-26). As with Abraham, . . . . Continue Reading »

William Cavanaugh’s presentation at the Wheaton Theology Conference was, as one would expect, challenging and provocative. He asked questions about corporate persons in contemporary law, tracing the background of the idea in the Bible and in medieval thought, but focusing attention on the . . . . Continue Reading »

Anglican Archbishop David Gitari ended his talk at the Wheaton Theology Conference with a neat illustration of the difference between doing mercy and confronting power. He used the example of a factory where many workers were injured. Wanting to help, a church arranged to have an ambulance on call . . . . Continue Reading »

Everyone today wants to talk about the cruciformity of Christian politics. Much to the good there. But, despite narrative theology and NT Wright and everything, there’s an odd abstraction of the cross from the rest of the gospel narrative. Cruciform politics is often translated as a politics . . . . Continue Reading »

Spirit - that is, the human person - cannot be conceived simply by the sexual union of a man and woman. It is “the work of God Himself” ( Love and Responsibility , 55). Sex thus participates in God’s ongoing creation of persons, a creation that must, John Paul II thinks, be . . . . Continue Reading »

In spite of its intentions, what John Paul II calls “sexual puritanism” or “rigorism” ends up cozy with utilitarianism, the notion that persons can be used as means to achieve certain egocentric ends ( Love and Responsibility ). According to the “puritanical” . . . . Continue Reading »

Sheldrake ( The Science Delusion , 10-12) explains why physicalism - the hope that physics will finally vindicate materialism - is doomed. One reason is the “Cosmological Anthropic Principle,” which claims that “if the laws and constants of nature had been slightly different at . . . . Continue Reading »

During his PhD research, Rupert Sheldrake ( The Science Delusion , 1-2) made an original discovery about plant cells: “dying cells play a major part in the regulation of plant growth, releasing the plant hormone auxin as they break down in the process of ‘programmed cell death.’ . . . . Continue Reading »

Constantine permitted transfer of legal cases from civil to ecclesiastical courts, and also permitted ministers to manumit slaves. Both, Potter says ( Constantine the Emperor , 181 ), were steps that effectively turned clergy into civic authorities. On the first decision, Potter notes that . . . . Continue Reading »