Peter J. Leithart

TD Barnes has vigorously contested popular ideas of the Edict of Milan: It was not issued in Milan and didn’t affect Italy; it didn’t legalize Christianity, which was already legal; it was not an edict. This can leave the impression that the declaration of Licinius on June 13, 313 was . . . . Continue Reading »

Potter ( Constantine the Emperor , 95) asks what Constantine was doing during the great persecution. His answers are speculative; we don’t and can’t know for sure, since Constantine’s feelings and thoughts were never recorded. But it is a worthwhile speculation: “He was a . . . . Continue Reading »

David Potter’s Constantine the Emperor has many virtues. Potter is hugely well-informed about Roman history, and is able to place Constantine in his context like few others. His discussion of Diocletian’s “interventionist” policy (his Price Edict and his edicts regarding . . . . Continue Reading »

Summing up a survey of the Bible’s use of combat myths, Jon Levenson ( Creation and the Persistence of Evil , 24) says: “God’s visible victory over the enemies of order is in the past. The present is bereft of the signs of divine triumph. It is a formidable challenge to faith and . . . . Continue Reading »

“Modern medicine works very well,” says Rupert Sheldrake ( The Science Delusion , 260-1), especially “with mechanical aspects of the body, like defective joints, decayed teeth, faulty heart valves and blocked arteries, or infections curable with antibiotics.” But it has . . . . Continue Reading »

Jesus’ cry of dereliction (Calvin, Institutes , 2.16.11) expressed His feeling that he was “forsaken and estranged from God” and that all His cries were unheard. It was “as if God himself had plotted [His] ruin.” Calvin adds, though, that God was not in fact angry with . . . . Continue Reading »

Calvin ( Institutes 2.16.2-4) works to reconcile the Bible’s double testimony about God’s attitude toward sinners. On the one hand, God redeems His enemies; on the other hand, this redemption comes out of God. He resolves by saying that while we all “have in ourselves something . . . . Continue Reading »

In explaining the name “Jesus,” Calvin ( Institutes 2.16.1) makes this curious statement: “The office of Redeemer was laid upon him that he might be our Savior. Still, our redemption would be imperfect if he did not lead us ever onward to the final goal of salvation.” That . . . . Continue Reading »

Sex expresses love, but John Paul II argues that more needs to be said ( Love and Responsibility ). After all, “There may be affection between people who are not sexually attracted to each other.” That suggests that “it is not love of man and woman that determines the proper . . . . Continue Reading »

“Typology is the map of time.” Pastor Rich Bledsoe discusses typology and time at the Trinity House web site. . . . . Continue Reading »