Peter J. Leithart

The latest in Pastor Ralph Smith’s essays on Deuteronomy is available at the Trinity House web site. . . . . Continue Reading »

Let us pray. Father, You raised Your Son from the dead and installed Him as Lord and Christ. Fill us with the Spirit of His resurrection, that we present ourselves to You as those alive from the dead and our members as instruments of righteousness. Through our Lord Jesus Christ. Amen.   Woe to . . . . Continue Reading »

Let us pray. Father, we gather this night in hope that You will dispel our every darkness by the glorious resurrection of Jesus Your Son. Raise us and make us shine with the brightness of Your glory. Through the same Jesus Christ our Lord, who lives and reigns with you and with the Holy Spirit, age . . . . Continue Reading »

Bauman ( Life in Fragments: Essays in Postmodern Morality , 148-50 ) notes that in the past public executions and blood sports “were rare, festive and party-like occasions,” within the realm of Bakhtin’s “carnival culture - the periodical spectacular reversals of the daily . . . . Continue Reading »

Modernity, says Zygmunt Bauman ( Life in Fragments: Essays in Postmodern Morality , 139-40), is a “civilization of transgression .” Citing Krzysztof Pomian, he says that in modernity “borders are there sole to be transgressed” and “does not just tolerate transgressions . . . . Continue Reading »

In a 1983 article in Past & Present , Lawrence Stone presented evidence that showed a precipitous drop in the homicide rate in England from the 14th to the 20th century. Why? Stone thinks that Elias’s Civilizing Process had something to do with it: “Yves Castan has shown with great . . . . Continue Reading »

Critchley ( Philosophy and the Return of Violence: Studies from this Widening Gyre , 64- 8) gives a lucid analysis of Walter Benjamin’s “Critique of Violence” (in Reflections: Essays, Aphorisms, Autobiographical Writings ), organized around Benjamin’s distinctions between . . . . Continue Reading »

In his essay in Philosophy and the Return of Violence: Studies from this Widening Gyre , Simon Critchley describes Zizek’s Barlebyan politics in Shakespearean terms: “Zizek is, I think, a Slovenian Hamlet.” He “dreams of a divine violence, a cataclysmic, purifying violence . . . . Continue Reading »

At the end of his massively documented The Shadow World: Inside the Global Arms Trade , Andrew Feinstein notes the blurring of lines between formal and informal arms markets, the black and the white markets that merge into gray: “While the large defence contractors like BAE and Lockheed . . . . Continue Reading »

Back in 1944, Walter Oakes predicted Marxianly that late capitalism would naturally develop a “permanent war economy.” Defining a war economy as one where “the government’s expenditures for war . . . become a legitimate and significant end-purpose of economic . . . . Continue Reading »