Peter J. Leithart

Some political theorists have thought that we can live like bees - sociable without command, law, speech, punishments. Hobbes demurs ( Hobbes: Leviathan , II.17). And not because we are superior to bees. We can’t live like bees because we are “continually in competition for honour and . . . . Continue Reading »

Robert Cover (in an essay contained in On Violence: A Reader )) suggests that the very extremity of martyrdom makes it a “proper starting place for understanding the nature of legal interpretation.” For the martyr, “if there is to be a continuing life, it will not be on the . . . . Continue Reading »

Ephraim Radner’s dense studies are always sobering, and his recent A Brutal Unity: The Spiritual Politics of the Christian Church is no exception. In a chapter chillingly titled “Division is Murder,” he exposes the complicity of Christians in political violence. Our ecclesial . . . . Continue Reading »

My meditation for Good Friday at the First Things site this morning. . . . . Continue Reading »

For Judah, the exile to Babylon is a national death. Once Judah had a king, but now he’s a prisoner in Babylon. Once Judah possessed a land, but now it’s depopulated. Once there was a temple in Jerusalem, but Nebuchadnezzar roared through and left charred ruins behind. Everything that made Judah a nation”king, temple, people, palace, power”is gone… . Continue Reading »

Isaiah 55:7-13 is lovely poetry. It’s also a theologically rich passage. It starts with an exhortation to the wicked to abandon his own ways and thoughts, his conduct, goals, and plans (v. 7). If he does so, he can find pardon. Penitence is the only path to pardon. “Thoughts” and . . . . Continue Reading »

Isaiah 55:1 is an invitation to a food market, opened in the restored Zion. Like Lady Wisdom of Proverbs, she offers food and drink. The verse is chiastically organized: A. come to waters and drink B. without silver C. come, buy D. eat C’. come, buy B’. without silver or price A’. . . . . Continue Reading »

Diseased and wounded Zion (Isaiah 1:5-6) finally the makeover she has wanted (Isaiah 54:11-12). She is a bride, adorned with jewels. She is a city whose foundations, gates, and border fences sparkle. She is dressed as a priest, gem stones on her breastplate. She is adorned like the firmament, a . . . . Continue Reading »

When Yahweh returns to abandoned Zion, she breaks into song. He breaks into poetry (Isaiah 54). He describes Zion as a “woman forsaken and grieved in Spirit, a wife of youth refused” (v. 6). “Forsaken” translates ‘azuvah , and “grieved” translates . . . . Continue Reading »

Isaiah sees Zion as a grieving “widow” (Isaiah 54:4). But Yahweh is her husband. Yahweh must have died if she is left in her widowhood. Then he comes back as her ba’al (54:5), her lord and husband, making her a Lady, a be’ulah (54:1). This isn’t merely a separation and . . . . Continue Reading »