Peter J. Leithart

Leland Ryken taught English at Wheaton College for and astounding 45 years, and he is sharing the fruits of that long tenure in a Crossway series, Christian Guides to the Classics. So far Ryken has written on Homer’s The Odyssey , Hawthorne’s The Scarlet Letter , and Milton’s . . . . Continue Reading »

When the seventh trumpet sounds, the heavenly temple of God is opened and the ark appears. Lightning, thunder, an earthquake, and a great hailstorm accompany the revelation of the Lord’s throne (11:19). This verse opens a section of several chapters that deal with the Satanic attack on the . . . . Continue Reading »

George Weigel always gives a good pep talk, and not only to Catholics. He’s a can-do Catholic. Weigel does it again in Evangelical Catholicism: Deep Reform in the 21st-Century Church . The Counter-Reformation church is dead, and the “Presentitis” of some post-Vatican II . . . . Continue Reading »

My review of Philip Jenkins’s challenging Laying Down the Sword: Why We Can’t Ignore the Bible’s Violent Verses is up at the Comment magazine web site. . . . . Continue Reading »

Jonathan V. Last ( What to Expect When No One’s Expecting: America’s Coming Demographic Disaster ) has a modest proposal for fixing social security: “Since the 1980s, policy wonks have been telling us that our social welfare programs are about to implode. The system is not . . . . Continue Reading »

Abraham is a rock (Isaiah 51). What does that mean? He’s a chip off the Rock of Israel, Yahweh himself. No matter how much you water them, rocks don’t grow into rock gardens, but Abraham becomes a garden because He is blessed by the Lord. Abraham the rock grows to become a mountain that . . . . Continue Reading »

At the end of Isaiah 51, the prophet uses the image of the cup of wrath (cf. Psalm 75; Jeremiah 25; Revelation 18). Jerusalem has drunk so much that she has been asleep; she stumbles around without anyone to help her (v. 18). No one can help because all her sons are drunk too, fainted in the . . . . Continue Reading »

Isaiah 3 promises “comfort” for barren, bereft mother Zion. Comfort isn’t just soothing pain, but a change of condition. Yahweh brings comfort because He brings justice, establishing righteousness. The comfort is spelled out in a lovely list: From her wilderness as Eden From the . . . . Continue Reading »

Isaiah tells the people of Judah to look to the “rock from which you were hewn, and to the cistern from which you were dug” (Isaiah 51:1). The next verse makes it clear that he is talking about Abraham and Sarah. Abraham the father is the rock; mother Sarah is the cistern or well from . . . . Continue Reading »

In his recent Theology of Augustine: An Introductory Guide to His Most Important Works (6-7), Matthew Levering offers this summary of Augustine’s distinction between use and enjoyment, uti and frui : “In loving our neighbors and ourselves, we should do nothing that is not also fully and . . . . Continue Reading »