Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
A student, Kellen Meyer, points out the Abrahamic roots of John 15:14, where Jesus calls the disciples “friends.” Abraham too was called a “friend of God” (2 Chronicles 20:7; Isaiah 41:8). In designating the disciples as “friends,” Jesus is in effect calling them . . . . Continue Reading »
Pastor Mark Horne shows the pathway into Romans at the Trinity House site. . . . . Continue Reading »
“Conservatives are fighting a losing battle of moral arithmetic,” writes Arthur Brooks of the American Enterprise Institute. “They hand an argument with virtually 100% public support—care for the vulnerable—to progressives, and focus instead on materialistic concerns . . . . Continue Reading »
Alexander Nazaryan writes with discomfiting honesty about how his own failure at novel-writing and envy of published novelists has affected his book reviewing: “I had started reviewing books, a dangerous occupation for an aspiring novelist, sort of like inviting an arsonist to join the fire . . . . Continue Reading »
The vine and fig tree are symbols of Israel’s safety from enemies during the days of Solomon (1 Kings 4). The fact that each Israelite has his own orchard and vineyard is a sign of national prosperity and widespread distribution of wealth, as well as a sign that there are no invaders coming . . . . Continue Reading »
INTRODUCTION Yahweh promises to comfort Zion, but when Yahweh brings comfort He doesn’t just sooth pain. He changes Zion’s condition (Isaiah 51:3, 12, 19). He comforts by bringing His righteousness, which is His salvation. THE TEXT “Listen to Me, you who follow after . . . . Continue Reading »
The first half of Acts belongs to Peter. His story climaxes in Acts 10-12, where he presides over the “Gentile Pentecost” that brings Cornelius and his household into the kingdom, is arrested and miraculously released and then departs. He reappears briefly, but for the most part his . . . . Continue Reading »
Numbers 11:23: Yahweh said to Moses, Is Yahweh’s hand short? Now you shall see whether My word will come true for you or not. Isaiah 50 alludes several times to the exodus. It also alludes several times to episodes during Israel’s wilderness period. “Is my hand too short?” . . . . Continue Reading »
Isaiah 50:4-5: Master Yahweh has given me the tongue of disciples, that I may know how to sustain the weary one with a word. Master Yahweh has opened my ear, and I was not disobedient nor did I turn back. Because of her idolatries, Judah has become disabled. She cannot hear through her closed ears. . . . . Continue Reading »
We’re ready to obey God, but our eagerness often lasts only as long as we have guarantees that obedience will be easy. As soon as obedience causes discomfort, we look escape routes. In a sinful world, easy obedience is impossible. If we are agents of the Lord’s righteousness, we will . . . . Continue Reading »
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