Peter J. Leithart

For a sophisticated theologian, Conor Cunningham’s arguments ( Darwin’s Pious Idea: Why the Ultra-Darwinists and Creationists Both Get It Wrong ) against a literal interpretation of Genesis 1 are remarkably thin. He follows what he describes as a “sophisticated” patristic . . . . Continue Reading »

After they die, the two witnesses are caught up to heaven (Revelation 11:12). As James Jordan points out in his lectures on Revelation , this is not the first time someone is caught up to heaven. Enoch was, so was Elijah. Then Jesus, then the witnesses. Each is a preacher of righteousness in a . . . . Continue Reading »

Throughout the Christian centuries the primary means God has used to form his people as Christ’s inheritance is their gathering to him in worship where they hear his word, rejoice in his grace, revere his Name, and receive his many gifts. For too long now this sacred meeting of man and God has . . . . Continue Reading »

Darrin Belousek ( Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church ) wants to disconnect substitutionary atonement from the principle of retribution, the notion that “doing justice in response to crime requires ‘repaying’ the offender his . . . . Continue Reading »

Philip Jenkins argues in Laying Down the Sword: Why We Can’t Ignore the Bible’s Violent Verses that, though “a few passages in the Hadith are venomously anti-Jewish,” none in the Qur’an are. And the anti-Jewish statements in the Qur’an derive, he suggests, from . . . . Continue Reading »

With the splashy discovery of the supposed remains of Richard III by archaeologists from the University of Leicester, the old question of Shakespeare’s Richard demands review. Sarah Knight and Mary Ann Lund summarize the contemporary testimonies to Richard’s physical appearance, . . . . Continue Reading »

David Cole offers a chilling analysis of the Justice Department white paper on drones. The news reports have highlighted the fact that the document endorses killing US citizens who are deemed by “an informed, high-level official” to be “an imminent threat” against the US, . . . . Continue Reading »

Karl Wojtya (aka, John Paul II) deftly charts the collapse of utilitarianism into egoism in Love and Responsibility (37-39): Utilitarianism makes pleasure the overriding aim of human action. But pleasure is a momentary good, and a good only for a particular person. A utilitarian might attempt to . . . . Continue Reading »

Joe Rigney sent along an unpublished paper on Galatians 2. He translates verses 15-16 this way: “We are Jews by nature and not ‘sinners’ from the Gentiles. Nevertheless, because we know that a ‘man of the works of the Law’ is not justified except through faith in Jesus . . . . Continue Reading »

According to Paul, Peter feared “those of circumcision” (Galatians 2:12; Gr. tous ek peritomes ). Elsewhere in the context, Paul speaks of those who are “of nations sinners” (2:15), “of works of the law” (2:16) and “of the faith of Christ” (2:16). . . . . Continue Reading »