Peter J. Leithart

No, says Anatolios ( Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine , 232-3 ): “we do not find an extended and focused discussion of the likeness between the unity-in-distinction in the human realm and that in the divine realm as a central theme in Gregory’s . . . . Continue Reading »

Lactantius devotes several sections of the Divine Institutes (6.11-12) to an analysis of Roman benefaction and to a sketch of a Christian alternative. He writes that it is “a great work of justice to protect and defend orphans and widows ho are destitute and stand in need of assistance; and . . . . Continue Reading »

In his brilliant Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine) , Khaled Anatolios notes that some recent theologians have criticized the Cappadocian “reduction” of the distinction of divine Persons “to the order of causality” (232). Speaking of . . . . Continue Reading »

The work of Biblical Horizons has played an inestimable role in the shaping and training of the teachers and students at Geneva Academy. Understanding education as part of God’s plan to mature His people, seeing the Church at the center of God’s mission in the world, being God’s . . . . Continue Reading »

Marc Bloch once wrote, “feudal Europe was not all feudalized in the same degree or according to the same rhythm and, above all, . . . it was nowhere feudalized completely” ( Feudal Society ). He added, “No doubt is it the fate of every system of human institutions never to be more . . . . Continue Reading »

In her revisionist Fiefs and Vassals: The Medieval Evidence Reinterpreted (7-8), Susan Reynolds traces common notions of feudal society, feudalism, feudal system back to sixteenth century legal historians, from where they made their way into Montesquieu and Adam Smith’s historical evolution . . . . Continue Reading »

David Ganz (essay in The Languages of Gift in the Early Middle Ages , 21) quotes this from the decree of the Council or Synod of Macon, 585: “We have learned from the report of the brethren that some churches in some places have deviated from the divine command in not offering a host at the . . . . Continue Reading »

A couple of lines from Auden’s The Age of Anxiety: A Baroque Eclogue (W.H. Auden: Critical Editions) have been sticking with me: “Lies and lethargies police the world / In its periods of peace.” Start with the cynical substance of the lines. Lies and lethargies don’t corrupt . . . . Continue Reading »

A student, David Henry, points out that the word “fish” is used three times in Jonah 1-2, and notes that twice it is masculine ( dag ; 1:17; 2:10) but once in a feminine form ( dagah ; 2:1). A gender-bending fish? Uncertainty on the part of the writer? Or a thematically significant . . . . Continue Reading »

Next door at the “On the Square” yesterday ( http://www.firstthings.com/web-exclusives/2012/12/purify-her-uncleanness ), Orthodox writer Carrie Frederick Frost ponders the Orthodox traditions of churching women after childbirth. She points out that the rites are comparatively late: Not . . . . Continue Reading »