Peter J. Leithart

Trinitarian musings arising from some private discussions with a group of friends. (Note: this is a revised version of my original post). According to classic Trinitarian theology, will is an linked to nature and, since there is a single divine nature, there is also a single divine will. . . . . Continue Reading »

Paul’s announcement of the reign of grace seems innocuously theological. But there was already supposed to be an age of grace operating in the first century, inaugurated by the divine benefactor, Augustus Caesar. James Harrison ( Paul’s Language of Grace in Its Graeco-Roman Context . . . . Continue Reading »

In a 1999 article in Neotestmentica , Stephan Joubert observes that Paul teaches that God’s grace enables the Corinthians to experience autarkeia , “self-sufficiency” (2 Corinthians 9:8). The word is a common one in Stoic ethics, describing the placid contentment of the sage . . . . Continue Reading »

In his classic study of The Search for the Perfect Language (The Making of Europe) , Umberto Eco summarizes Dante’s proto-Chomskyan argument about the effects of Babel on the forma locutionis , the innate grammar with which Adam was created. Eco says, “It seems most likely that Dante . . . . Continue Reading »

Every year, one of my students presents on a section of Calvin’s Antidote to the Council of Trent , and I’m impressed again with how Calvin responds to Trent’s claims about baptism. The first decree of the fifth session includes this statement: “Whosoever asserts that this . . . . Continue Reading »

Nobody I’ve read much likes Salman Rushdie’s third-person memoir, Joseph Anton: A Memoir , because nobody much likes the author. Zoe Heller writes the following in the NYRB : “A man living under threat of death for nine years is not to be blamed for occasionally characterizing his . . . . Continue Reading »

Naked and “unaccommodated” on a storm-shaken heath, Lear comes to see his failures as a king: “Poor naked wretches, whereso’er you are, / That bide the pelting of this pitiless storm, / How shall your houseless heads and unfed sides, / Your loop’d and window’d . . . . Continue Reading »

In a 2003 article in Perspectives in Religious Studies , Jason Whitlark gives this sharp summary of the classical Greek linkage between charis (grace) and reciprocity: “(1) Charis’s contextual environment was one of reciprocity, not only among humans but also with the gods. (2) Charis . . . . Continue Reading »

At the beginning of his treatise on sacrifice, Lucian satirizes a commercialized view of religious rites: “With the Gods, clearly, nothing goes for nothing. Each blessing has its price. Health is to be had, say, for a calf; wealth, for a couple of yoke of oxen; a kingdom, for a hecatomb. A . . . . Continue Reading »

Tri-City Covenant Church in Somersworth, New Hampshire has been blessed throughout her forty year history by the support and encouragement of the leadership of Trinity Institute. The teaching ministries of the Trinity ministers have provided foundational Biblical teaching to our church and we look . . . . Continue Reading »