Peter J. Leithart

What is Jesus announcing when He announces the coming of the kingdom of God? It’s hard to come up with a concrete answer, an answer that keeps its feet on the ground. Let me propose: The kingdom of God is a new pattern of giving and gratitude, of sharing and reciprocity, that at the same time . . . . Continue Reading »

For aspiring writers, I offer five key stages of writing a book. My plan applies best to non-fiction. Fiction, I’m sure, has its own rhythms. Stage 1: Ambition. You want to write the definitive yet wildly popular book about everything. This stage is marked by long periods of dreamy . . . . Continue Reading »

Writing about the church of England’s rejection of female bishops in The New Yorker , Jane Kramer notes that “there are already calls for the disestablishment of the Church of England.” She doesn’t see that as a realistic possibility, but does think that there will be . . . . Continue Reading »

“Though He slay me, I will hope in Him,” Job says (13:15). But hope is not inconsistent with complaint. In hope, “I will argue my ways to His face,” he immediately adds. Job argues with the Lord not in spite of hope, but because of hope. He’s like an attorney whose . . . . Continue Reading »

I’ve argued in various contexts that the sheer existence of the church forces a choice on political powers. They can try to suppress the church, they can accommodate and make room, they can try to bound off the church and keep it safely private. But once the church exists, and just by being . . . . Continue Reading »

In his contribution to The Word Leaps the Gap: Essays on Scripture and Theology in Honor of Richard B. Hays , John Barclay highlights the creativity of Paul’s notion of reciprocity in the church. Reciprocity as Paul conceives it “has the capacity to complicate power relations, and to . . . . Continue Reading »

Residing as we do in a monetary economy, we immediately and thoughtlessly translate biblical warnings and cautions about debt into financial terms. “Owe nothing to anyone” (Romans 13:8) means “don’t take out a thirty-year mortgage.” It’s much more likely that . . . . Continue Reading »

The Corinthians did not unfortunately slip into factions. When two ancient men competed for power, Dio Chrysostom says, “of necessity they court the favor of everyone, even those who are ever so far beneath them.” Creating factions was the main strategy of political action, the tactic . . . . Continue Reading »

Paul receives a donation from the Philippians, and he gives thanks for their remembrance of him (Philippians 1:3). But the thanks is not offered to the Philippians; it is offered to God. He considers no man his benefactor; he has no debt to anyone but to love. This is new, according to Peterman ( . . . . Continue Reading »

At a time when many Evangelical churches are on a mad pursuit of the shallow, the trendy and the vulgar, the Trinity Institute will be a quiet counterpoint of theological richness and historical depth. I welcome it, and view its prospective influence with keen anticipation. Os Guinness, author . . . . Continue Reading »