Peter J. Leithart

An addition to my article at firstthings.com: I say there that the “first question” Christians should ask about American deployments is whether there are fellow Christians in harm’s way. My point was to emphasize that American Christians need to learn to see past national interest . . . . Continue Reading »

An addendum to my post at firstthings.com today: There’s a generational issue that the aging leaders of the religious right needs to be addressed in a serious way. Most of my students and younger colleagues do not identify in any way with the old religious right. They are anti-abortion and . . . . Continue Reading »

According to the Chronicler, Hezekiah is a new David. He “did right in the sight of Yahweh, according to all that his father David had done” (2 Chronicles 29:2). Like David in 1 Chronicles, Hezekiah organizes the priesthood and Levitical choir to reconsecrate the temple (2 Chronicles . . . . Continue Reading »

Next door at the main First Things site, I offer my reflections on the import of Tuesday’s election: www.firstthings.com. . . . . Continue Reading »

I’ve made adjustments to bring this piece up to date, but I wrote most of it in January 2009 when President Obama was inaugurated for his first term. Friends told me at the time that I was overwrought, that Obama’s election was a fluke. Tuesday, I think, proved them wrong. Something died this week. It probably died four years ago, but Tuesday it was pronounced dead… . Continue Reading »

“John Calvin was no monastic.” Matthew Myer Boulton states the obvious ( Life in God: John Calvin, Practical Formation, and the Future of Protestant Theology , 28). Calvin is a critic of the monasticism of his time, and even criticizes the withdrawal of monks in earlier, better times. . . . . Continue Reading »

Matthew Myer Boulton argues that the reforms in worship inaugurated by Calvin were intended to establish a worship that “was in the first place a matter of verbal, catechetical, intellectual engagement with God’s word revealed in Scripture and expounded from the pulpit” ( Life in . . . . Continue Reading »

In a review of Richard Sherlock’s Nature’s End: The Theological Meaning of the New Genetics (Religion and Contemporary Culture) in Touchstone , J. Daryl Charles responds to Sherlock’s claim that in both Thomas and Calvin “natural law in any of its forms is ultimately an . . . . Continue Reading »

Why does Christianity seem so implausible to so many people in the modern world? In an interview by Ken Myers of Mars Hill Audio concerning Brad Gregory’s The Unintended Reformation: How a Religious Revolution Secularized Society , Brad Gregory suggests an answer. One of the reasons that . . . . Continue Reading »

Peter Brown ( Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD , 504-5) summarizes the arguments of some posthumously published lectures of Michel Foucault on pastoral power: “It had deep roots in the ancient Near East and in Early . . . . Continue Reading »