Peter J. Leithart

The fundamental Christology of the New Testament, Barth insists ( The Doctrine of the Word of God (Church Dogmatics, vol. 1, pt. 2) , pp. 15-7), is that “God’s Son is called Jesus of Nazareth, and Jesus of Nazareth is God’s Son.” But this cannot be understood in the sense . . . . Continue Reading »

When King Asa of Judah heard the prophecy of Azariah, he “took courage and removed the abominable idols from all the land of Judah and Benjamin” (2 Chronicles 15:8). Then he gathered the people to Jerusalem to re-enter into the covenant with Yahweh, promising to hold to the terms of the . . . . Continue Reading »

Isaiah 49:26: I will feed your oppressors with their own flesh, and they will become drunk with their own blood as with sweet wine; and all flesh will know that I, Yahweh, am your Savior, and your Redeemer, the Holy One of Jacob. Isaiah 49 ends with a macabre feast worthy of Stephen King. Yahweh . . . . Continue Reading »

1 Corinthians 6: Don’t you know that you are not your own? “What is your comfort in life and in death?” begins the Heidelberg Catechism. And it answers, “That I with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus Christ.” . . . . Continue Reading »

It’s easy to be cynical about American politics. It’s easy to think we can safety check out. Many have concluded that politics doesn’t matter. That’s a mistake. Laws and regulations form the institutional and even the physical shape of the world we live in every day, and . . . . Continue Reading »

Ross Douthat observes ( Bad Religion: How We Became a Nation of Heretics ) that American politics oscillates between mad messianic hopes and insane apocalyptic fears. When our guy wins, we scan the prairie expecting to see the lambs lying with lions. When the other guy wins, we can hear the sky . . . . Continue Reading »

Newbigin ( Faith and Power: Christianity and Islam in ‘Secular’ Britain ) endorses Os Guinness’s idea of “chartered pluralism,” but argues vigorously that the gospel provides the only framework within which it can be realized. “What is unique about the Christian . . . . Continue Reading »

In his contribution to Faith and Power: Christianity and Islam in ‘Secular’ Britain , the late Leslie Newbigin gives an eschatological perspective on the notion of a Christian society: “The focus of the biblical vision is on the final vindication of God in the gift of his perfect . . . . Continue Reading »

The Greek koilia can mean belly (Matthew 15:17) or womb (Mathew 19:12). What happens when we try out the second translation on passages that normally use the first? John 7:38 now reads, “He that believes on me . . . out of his womb shall flow rivers of living water.” That is the only . . . . Continue Reading »

In the “jealousy rite” of Numbers 5, a woman suspected of adultery has to drink a concoction of holy water and holy dust and a written curse. If she is an adulteress, the water will go into her and cause bitterness, swelling in the thigh, and a wasting in her belly (v. 27). Implicitly, . . . . Continue Reading »