Peter J. Leithart

The year I spent in Dr. Leithart’s classroom was rich, challenging, and formative. Although I was firmly grounded in the truth of Scripture before, I had grown blind to its beauty. It was Dr. Leithart’s emphasis on reading the Bible as a story—paying attention to its themes, . . . . Continue Reading »

Yahweh does many things for the sake of His Name, to maintain a good reputation. This might sound self-focused, as if Yahweh were a particularly large version of the ancient hero. I think something like the opposite is the case. Yahweh shows mercy to Israel, refrains from judging them with a final . . . . Continue Reading »

Yahweh addresses Israel as the “house of Jacob” who is “named Israel” (Isaiah 48:1). They have Yahweh’s name in their mouths in oaths and commemorations (v. 1), but not in truth and righteousness. They have in fact become stiff-necked like the Hebrews who were brought . . . . Continue Reading »

INTRODUCTION Isaiah 48 closes out a section of the prophecy that began in chapter 40. It ends with the warning that “there is no peace for the wicked” (48:22), a warning echoed in 57:1 and again at the end of the book (66:22-24). THE TEXT “Hear this, O house of Jacob, who are . . . . Continue Reading »

The genealogy of Levi is at the chiastic center of the genealogies of 1 Chronicles 1-9, and at the center of the genealogy of Levi is the description of the Levitical singers (1 Chronicles 6:31-32). Prior to this point, the genealogies move forward in time, from Levi to his sons all the way down to . . . . Continue Reading »

In What Is Called Thinking? (14-15) Heidegger asks what it is that an apprentice cabinet maker learns from his master. He learns skills, but not only that. He gains useful information, but not only that either. Fundamentally, Heidegger says, the apprentice is supposed to learn to think , which . . . . Continue Reading »

From Joseph Ratzinger in Communio: Vol. 1, The Unity of the Church (Ressourcement: Retrieval & Renewal in Catholic Thought) : “The true chance for ecumenism does not lie in revolt against the Church as it is, in a Christianity as free of the Church as possible, but in a deepening of the . . . . Continue Reading »

A “mighty angel” descends from heaven holding an open book (Revelation 10:1). I agree with Richard Bauckham’s argument ( Climax of Prophecy: Studies on the Book of Revelation ) that this is the same as the book opened by the Lamb. When the book first appears, it is on the right . . . . Continue Reading »

Peter Leithart and James Jordan are among America’s most penetrating Christian preachers and teachers, at once rigorously biblical and richly catholic. Their ambitious vision of the Lordship of Christ gives a vital role to the liturgical worship, helping us to see that the church is the New . . . . Continue Reading »

Ancient temples were houses for the gods, represented by images. That is what Isaiah is talking about when he describes idolaters carrying their gold images, setting them in place, standing them up, and bowing to them (46:5-7). Yahweh too brings something to His House. Isaiah 46:13 pictures Yahweh . . . . Continue Reading »