Peter J. Leithart

Most histories of food tell the story of what we eat and why. For the most part, they don’t pay attention to how the food was prepared, what sorts of technologies went into making the food possible. Bee Wilson’s Consider the Fork: A History of How We Cook and Eat aims to fill that gap. . . . . Continue Reading »

The restaurant is a modern invention, writes Adam Gopnik in The Table Comes First: Family, France, and the Meaning of Food , created in France in the years surrounding the French Revolution. It is not, he admits, “the most original of modern instances and institutions” but it is . . . . Continue Reading »

I have known James B. Jordan and Peter J. Leithart for several years. I think I can say without any exaggeration that their lectures and writings enabled me to read the Bible through new eyes and to appreciate the depth and richness of it. However, they helped me to understand not only the Bible . . . . Continue Reading »

In a New Yorker piece commemorating, and celebrating, the anniversary of the Book of Common Prayer , James Wood suggests that “perhaps the most inspired, and funniest, borrowing from the Book of Common Prayer occurs in Pride and Prejudice , when Mr. Collins makes his infamous marriage . . . . Continue Reading »

INTRODUCTION When Cyrus the anointed shepherd comes (Isaiah 44:28-45:1), he will overthrow Babylon, which enslaved Israel. Babylon took Israel to captivity, but Babylon will one day be taken captive. THE TEXT “Bel bows down, Nebo stoops; their idols were on the beasts and on the cattle. Your . . . . Continue Reading »

In a 1989 article in the European Journal of Sociology on the changing conceptions of friendship through history, Allan Silver comments on the relationship between uncertainty and trust: “Uncertainty about others cannot be eliminated on purely experiential grounds. Trust is meaningful . . . . Continue Reading »

In his recent Inerrancy and the Gospels: A God-Centered Approach to the Challenges of Harmonization , Vern Poythress emphasizes the personalism of the biblical worldview. There’s a Trinitarian root to this point: “Each person of the Trinity has his distinct personal perspective on . . . . Continue Reading »

Isaiah 45 concludes with the declaration, “In Yahweh shall be justified and shall glory all the seed of Israel” (v. 25). The context makes it clear what this justification consists of: To be justified is to be delivered from exile, to be rescued from chains, to be the object of homage . . . . Continue Reading »

Yahweh does what He does to demonstrate His uniqueness, both to Cyrus and to everyone else. From the rising to the setting of the sun, men will know “none besides me, I myself Yahweh, and there is none else” (Isaiah 45:6; Heb. ki-‘efes bil’aday ‘aniy yawh v’eyn . . . . Continue Reading »

Yahweh calls on the heavens to drop and the clouds to pour out the rain of righteousness. Justice drops from heaven, just like mercy (ask Portia!). The result is that the earth produces the fruit of salvation and justice (Isaiah 45:8). In a drought, nothing springs up from the earth; there’s . . . . Continue Reading »