Peter J. Leithart

A brief in favor of theology as Queen of the sciences at www.firstthings.com this morning. . . . . Continue Reading »

When I first came to Japan in 1981, I was a premillennial dispensationalist struggling to plant a church in a pagan culture. Jordan’s The Law of the Covenant , which I read in 1984, showed me how the Bible could and must be read to apply to cultural issues today. Jordan’s various . . . . Continue Reading »

In Ethics , Bonhoeffer discusses the relation of the “ultimate” to the “penultimate,” God to the world, grace to nature. He admits that being man and being good are “penultimate in relation to the justification of the sinner by grace.” But this doesn’t mean . . . . Continue Reading »

At the end of Revelation 9, we are informed that even the three plagues of fire, smoke, and brimstone did not drive men to repentance. Instead, they clung to their idols. Once idols are mentioned, they are described in terms of both materials and their threefold inability. They are constructed from . . . . Continue Reading »

The idolater ends up eating ashes, Isaiah says (Isaiah 44:20). In context, that fits with Isaiah’s emphasis on the fact that the idols is made from the refuse of a building project. A carpenter cuts cedar, builds a fire, cooks bread and his meat, and from the leftovers he makes himself a god . . . . Continue Reading »

Isaiah’s attack on idols elaborates on the tools and technologies that the id0l-maker uses. The smith uses an iron tool and hammer (Isaiah 44:12), the carpenter a measuring line, plane, and compass (v. 13). Several of these words are used nowhere else in the Old Testament, and this is one of . . . . Continue Reading »

Idols are substitutes for the true God. But as Isaiah describes the construction of idols in his idol polemic in Isaiah 44, the idol emerges equally as an alternative temple, an alternative “meeting place” between God and man. The echoes of the temple texts are numerous. Isaiah refers . . . . Continue Reading »

We are now certain that the Trinity Institute exists. It’s on Facebook - www.facebook.com/TheTrinityInstitute . . . . Continue Reading »

Lacey Baldwin Smith’s 1997 Fools, Martyrs, Traitors: The Story of Martyrdom in the Western World (CUSA) is a maddening book. On the one hand, it is peppered with insights into the dynamics and history of martyrdom. Like: “martyrdom for all of its religious and teleological overtones is . . . . Continue Reading »

WHC Frend ( Martyrdom and Persecution in the Early Church (Stories of Faith & Fame) , 18-19) explains some of the remarkable resemblances between the account of the martyrs of Lyons (177) and the accounts of Maccabean martyrs: “The most obvious point of contact between the two is the . . . . Continue Reading »