Peter J. Leithart

Celsus, the opponent of Origen, believed in martyrdom: “If you happen to be a worshipper of God and someone commands you either to act blasphemously or to say some other disgraceful thing, you ought not to put any trust in him at all. Rather than this you must remain firm in the face of all . . . . Continue Reading »

Philo waxes Virgillian in his celebration of Augustus’ victory at Actium (31 B.C.): “European and Asian nations from the ends of the earth had risen up and were engaged in grim warfare, fighting with armies and fleets on every land and sea, so that almost the whole human race would have . . . . Continue Reading »

Reflecting on the Haustafeln in Ephesians 4-5, John Paul observes ( Man and Woman He Created Them: A Theology Of The Body , 474-5) that Paul’s instructions overlap with customary family advice in the Greco-Roman world. More important than detailed differences is the fact that Paul places . . . . Continue Reading »

It is difficult to overestimate the impact that Peter Leithart had on my formation as a student and a fledgling scholar. When I first arrived in Dr. Leithart’s classroom, I was largely unprepared to approach theological and biblical texts with the sort of patience and precision that they . . . . Continue Reading »

A student, Leta Sundet, gave a presentation today about gratitude in Isak Dinesen’s story, Babette’s Feast . One of the things that hit home was the fact that the disaffected members of the little religious community are reconciled when by a bodily act - by beginning to use their taste . . . . Continue Reading »

Uncritical advocates of gift societies should ponder Stefan Joubert’s summary of the benefactions of Augustus ( Paul As Benefactor: Reciprocity Strategy and Theological Reflection in Paul’s Collection (Wissunt Zum Neuen Testament, 2) , p. 26): “After inheriting the military . . . . Continue Reading »

It has been common, especially among some varieties of Protestantism, to take Paul’s statements about circumcision as pieces of a theology of ritual. Paul’s statement about inward and heart circumcision in Romans 2 is transferred to rites of entry in general, especially to baptism: . . . . Continue Reading »

INTRODUCTION Yahweh declares that He is the only God, Israel’s only Rock (Isaiah 44:8; cf. Exodus 17; Deuteronomy 32). He proves Himself by exposing the folly of idolatry. THE TEXT “Yet hear now, O Jacob My servant, and Israel whom I have chosen. Thus says the Lord who made you and . . . . Continue Reading »

In his introduction to his English translation of Ernst Cassirer’s The Question of Jean-Jacques Rousseau , Peter Gay comments (p. 27): “Rousseau’s ‘one great principle’ - that man is good, that society makes him bad, but that only society, the agent of perdition, can . . . . Continue Reading »

Rousseau ( Emile: Or, On Education , 322-3 ) exults in “what the ancients accomplished with eloquence,” but notes that for them eloquence “did not consist solely in fine, well-ordered speeches.” Rather, “what was said most vividly was expressed not by words but by . . . . Continue Reading »