Peter J. Leithart

Originally, Adam and Eve were naked and unashamed. As soon as they ate the fruit, their nakedness became shameful and they tried to cover. After that, nakedness and shame are constantly associated in Scripture. Why? Nakedness is shameful when it is the result of stripping off glory. Before Adam ate . . . . Continue Reading »

We can pray, says Schaller ( Asking and Thanking (Concilium) , 5-6), only because of the rights of children given us by God: He has “admitted [us] to his presence. It is his will that we should not keep silent before him.” Thus, “where we venture to turn to God with a request, we . . . . Continue Reading »

Hans Schaller has some profound reflections on asking in his contribution to Asking and Thanking (Concilium) , p. 3 . Disputing Seneca, he says that asking is a fundamental human form of communication, for two reasons. First, “The strength of trust, whether between God and human beings or . . . . Continue Reading »

In his fourteenth-century Summa praedicantium, Johannes de Bromyard offers this lovely description of a creation returning thanks: “For if the flowers continuously taking in the rays of the sun ceaselessly render back bright colors and scent, it follows by a stronger reason that we who day . . . . Continue Reading »

I offer some thoughts on the church’s response to the current debates and crises in American health care at http://www.firstthings.com/ . . . . Continue Reading »

America’s health care system is insane. As David Goldhill observed in a 2009 Atlantic piece, asking an insurance company to pay for a routine visit to the doctor is like filing an auto insurance claim every time you fill up. Because they don’t have to worry about out-of-pocket expenses, patients try everything, no matter how much it costs or how remote the chances that it will help. Insurance costs don’t rise because insurance companies are especially greedy. Costs keep rising because of dynamics inherent in the system… . Continue Reading »

John Paul II ( Man and Woman He Created Them: A Theology Of The Body , 181-5) argues from Genesis that “‘alone,’ the man does not completely realize [his] essence.” Without the woman, Adam does not possess the “basic conditions that make it possible to exist in a . . . . Continue Reading »

Caleb Dalechamp wrote in his delightfully titled 1632 book, Christian Hospitalitie Handled Common-Place-Wise that “Hospitalitie falsely so called is the keeping of a good table, at which seldome or never any other are entertained then kynsfolk, friends and able neighbours . . . . This is no . . . . Continue Reading »

In the aforementioned article on giving in the early church, Neil makes this intriguing comment about the Old Testament and Jewish understanding of “the poor”: “Justice for the poor is a strong theme in rabbinic texts. Injunctions to act justly towards the poor are evident in the . . . . Continue Reading »

In a 2010 essay on “Models of Gift Giving in the Preaching of Leo the Great” in the Journal of Early Christian Studies, Bronwen Neil answers the title question with a depressing, Not much. While the early church took over the Jewish and New Testament rhetoric on behalf of the poor, in practice . . . . Continue Reading »