Peter J. Leithart

At the beginning of her discussion of Christian architecture in the Renaissance and Reformation, Jeanne Kilde ( Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship ) writes: “In the Renaissance period, the medieval notion of the church as the City of Heaven . . . . Continue Reading »

John Paul II’s meditations on creation as gift in Man and Woman He Created Them: A Theology Of The Body (180-1) are deeply stimulating. He begins from the observation that the gift of creation is a “radical” gift, that is, a gift that constitutes the recipient in the giving, . . . . Continue Reading »

In Piers the Plowman (9), William Langland recounts the story of the sons of God and the daughters of men. Though he extrapolates from the text, he gets the story right (I am quoting from the Penguin Classics edition, Piers the Ploughman (Penguin Classics) ): “All Cain’s progeny came to . . . . Continue Reading »

Hyde ( The Gift: Imagination and the Erotic Life of Property , 50-51) distinguishes between “work” and “labor.” The first is what we do by the hour. Labor has its own pace, and there is no timetable or tool to make it work more efficiency: “Writing a poem, developing a . . . . Continue Reading »

Lewis Hyde has some wonderful reflections on the “labor of gratitude” in his The Gift: Imagination and the Erotic Life of Property (47-51): With “transformative gifts,” the recipient of the gift “feels gratitude. I would like to speak of gratitude as a labor undertaken . . . . Continue Reading »

Godbout ( The World of the Gift , 209-10) gives this searing critique of Girard. For Girard, he says, “violence is primary . . . no love is possible. There are only hatred and ‘desire.’” Girard’s own analysis undercuts his theory: “In his discussion of the . . . . Continue Reading »

Unlike many theorists who discuss the gift, Jacques Godbout ( The World of the Gift , 193) does not believe that is should “drown” everything, especially markets: “That would not only be impossible but also very harmful, for a great society (statistically speaking) needs the state . . . . Continue Reading »

Godbout ( The World of the Gift , 40-41 ) remarks on the fact that “in modern society, children are the only people to whom one can give without even being tempted to do an accounting.” Many (he says) give to children and don’t expect them to make any return for the first twenty . . . . Continue Reading »

Godbout ( The World of the Gift , 47) wonders about the curious “abnegation” of parents who convince their children that Santa, not they, made and gave that mountain of presents under the Christmas tree. One theory: “It’s as though the parents are trying to prove to . . . . Continue Reading »

Jacques Godbout ( The World of the Gift , 37 ) asks why we wrap presents only to discard the wrapping. It is a “potlatch” gesture, a gesture of excess, “an utterly gratuitous extra.” Further, “it hides what is in circulation, thus demonstrating that what counts is not . . . . Continue Reading »