Peter J. Leithart

Greek art, Hegel says, brings art to its summit.  This presents a difficulty: The greatest sensuous artistic form occurs within a polytheistic, inadequate religion. In Jean-Marie Schaeffer’s summary, Hegel resolves this by pointing to the very brokenness of the bodily form of Christ in . . . . Continue Reading »

Heidegger got it exactly right: “We never really first perceive a throng of sensations, e.g., tones and noises, in the appearance of things . . . rather we hear the storm whistling in the chimney, we hear the three-motored plane, we hear the Mercedes in immediate distinction from the . . . . Continue Reading »

Collingwood: “The reason why gramophone music is so unsatisfactory to any one accustomed to real music is not because the mechanical reproduction is bad - that would be easily compensated by the hearer’s imagination - but because the performers and the audience are out of touch. . . . . Continue Reading »

A few selections from Hegel, “Oldest System Programme of German Idealism” (1796; name given by Franz Rosenzweig in 1913); from Simon Critchley, Very Short Introduction to Continental Philosophy (Oxford, 2001) “I should like to give wings again to our physics which is progressing . . . . Continue Reading »

Hegel arranges art, religion, and philosophy on a scale.  Art, bound to sensuous external stuff, is the lowest self-expression of Geist , religion’s representation ( Vorstellung ) climbs a bit higher, but the peak comes with the pure, transparent, total conceptual clarity achieved in . . . . Continue Reading »

Charles Taylor writes that for Hegel “Europe had to go through the Reformation before the rational law-state could be built.  The Catholic variant of Christianity was not yet purified of its intrication with external forms, with sacraments and priestly power.  Thus the Catholic . . . . Continue Reading »

1 Peter 1:1: Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered. Peter here uses the word “diaspora,” which in Jewish writing of the first century refers to the scattering of Jews after the Babylonian exile. This is one of the many ways that Peter identifies his . . . . Continue Reading »

Trinity season seems to be an anomaly in the church year. The other seasons mark and celebrate what God has done for us. Advent and Christmas celebrate the incarnation of the Son, Epiphany marks His revelation to the Gentiles, Lent is a time for remembering His sufferings and death; Easter is a . . . . Continue Reading »

RG Collingwood has a whale of a time excoriating individualistic conceptions of art.  He recognizes a theological motif behind the post-romantic notion of the isolated artistic genius: “Individualism conceives a man as if he were God, a self-contained and self-sufficient creative power . . . . Continue Reading »

Hegel writes that the Trinity enables Christianity and especially Christian art to attain a concreteness impossible in Judaism and Islam: “When we state . . . of God thathe is simple One, the Supreme Being as such, we have thereby merely given utterance to a lifeless abstraction of the . . . . Continue Reading »