Peter J. Leithart

Colossians 3:3: You have died and your life is now hidden with Christ in God. For ancient people, wisdom was the wisdom of death. A wise man knows he is going to die, that his life is lived toward death, and that death is an absolute end. A wise man resigns himself to death, courageously facing the . . . . Continue Reading »

Genesis is the kissingest book in the Bible. Isaac kisses Jacob when he comes in disguised as Esau, Jacob kisses Rachel when he arrives in Haran , and then Laban turns around and kisses Jacob. When Jacob returns from Laban’s, Esau runs to give him a hairy kiss, and when Joseph meets his . . . . Continue Reading »

RPC Hanson notes an “ingenious” application of the euhemerist theory that the pagan gods originated from human beings: The god Separis “who was represented as having a bushel for a headdress, was in reality the patriarch Joseph whom the supertitious Egyptians had deified after his . . . . Continue Reading »

A footnote to From Silence to Song . In Hezekiah’s rededication ceremony, the Levites play instruments and sing during the ascension offering (2 Chronicles 29:25-30). Their offerings ascend with song; they ascend in song. Alongside the smoke from the animal, they offer up prayers and an . . . . Continue Reading »

1 Corinthians 10:16-17: Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf which we break a sharing in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of the one loaf. What is the church? The church is a body, . . . . Continue Reading »

Words are central to human relationships. We can see only the outside of other people, but words bring out things from within. But relationships are not just words, but an exchange of words, offering our words and getting words back, giving and receiving words. A one-sided conversation is no . . . . Continue Reading »

It was an ancient axiom that truth comes before error. “The real thing always exists before the representation of it,” Tertullian wrote, “the copy comes later.” This means “truth comes first and falsification afterwards.” The “always” in first . . . . Continue Reading »

And another thing: Who could believe that you could make a movie that is not just watchable but deeply engaging with basically two people, one of whom says nothing? What kind of artistic chutzpah does it take to try to wring drama out of a 2-hour monologue? What kind of genius does it take to . . . . Continue Reading »

Ingmar Bergman’s 1966 Persona is brilliant cinematic philosophy. Elisabet, an actress, becomes confused during a performance and falls silent. Her psychiatrist gives this diagnosis: She got tired of playing roles, putting on masks, and knew that every word she spoke involved some sort of . . . . Continue Reading »

Is it fair to use the sequence of offerings in Leviticus 8 and Numbers 6 as models for Christian worship? After all, these two texts are specialized - the “filling” ceremony for the priests and the rededication of a Nazirite. When we find the same sequence in Chronicles, it’s also . . . . Continue Reading »