Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
Hezekiah and Josiah celebrate large-scale Passovers. Why? What are they being delivered from? In both cases, Passover is preceded by massive destruction of idols and idolatrous shrines. First, the humiliation of the “gods of Egypt” and then the Passover. And that throws light back on . . . . Continue Reading »
Bacevich again: “The institution nominally referred to as the Department of Defense didn’t actually do defense; it specialized in power projection. In 2001, the Pentagon was prepared for any number of contingencies in the Balkans or Northeast Asia or the Persian Gulf. It was just not . . . . Continue Reading »
Bacevich notes the remarkable co-dependence of Curtis LeMay and Betty Friedan: “Postwar foreign policy derived its legitimacy from a widely shared perception that power was being exercised abroad to facilitate the creation of a more perfect union at home. In this sense, General Curtis . . . . Continue Reading »
Bacevich’s latest ( The Limits of Power: The End of American Exceptionalism (American Empire Project) compellingly examines the links between American foreign policy and the “domestic dysfunction” that he finds in the United States itself. To preserve our profligate way of life, . . . . Continue Reading »
Bacevich argues that World War IV (the Cold War counts as #3) began in 1980, with Carter’s declaration that America would protect its vital interests in the Persian Gulf. While Reagan’s presidency was publicly focused on the Cold War, World War IV was already underway, with American . . . . Continue Reading »
Bacevich notes the connection between premillennialism and support for Israel, and goes on to suggest that this leads in turn to support for American militarism: “as a result of the Religious Right’s fetish for the Jewish state, the distinctive Israeli strategic style - the way that . . . . Continue Reading »
Amnesty International is complaining toda that “President Obama is reinstating the same deeply-flawed military commissions that in June 2008 he called an ‘enormous failure.’ In one swift move, Obama both backtracks on a major campaign promise to change the way the United States . . . . Continue Reading »
Andrew Bacevich notes in his The New American Militarism: How Americans Are Seduced by War that 9/11 did little to shift American foreign policy: “The shattered events of September 2001 challenged the Bush administration to build . . . a new world order, and it turned instinctively to Wilson. . . . . Continue Reading »
Where does tyranny come from? Levinas and Simone Weil argue that it grows out of the decay of neighborliness and hospitality, and Hannah Arendt claims that it comes when the creative solidarity of political friendship and spontaneous political action are suppressed. True; but all these fail to deal . . . . Continue Reading »
A few quick takes from Daniel Siedell’s excellent God in the Gallery: A Christian Embrace of Modern Art (Cultural Exegesis) : After pointing out that Eastern Christians prefer the flatness of icons to the realistic perspective of Western art, Siedell concludes that this should “remind . . . . Continue Reading »
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