Peter J. Leithart

INTRODUCTION After a long sojourn in Galilee , Jesus returns to Judea (cf. 4:12 ), and immediately the Pharisees put Him on trial (19:3) by posing a legal question. As they do later in Jerusalem , the Jewish leaders want to trap Jesus to accuse Him ( 22:15 -46). THE TEXT “Now it came to pass, . . . . Continue Reading »

Hebrews 10:11-14: And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, from that time waiting till His enemies are made His . . . . Continue Reading »

Because the church is God’s own civilization, His city and kingdom, she marks time by her own calendar. The church lives by rhythms different from the rhythms of the world, including temporal rhythms. Yet, during the past week, many of us stayed up late to welcome the New Year and we’ve . . . . Continue Reading »

Virtually the first English words you hear in the recent film Transsiberian come from a pastor leading a mission trip to minister to children in China. “Ours is not a gray world,” he says. “Under the bright light of truth,” he says, “it’s a world of clear . . . . Continue Reading »

Burckhardt notes the parallels between the nobility of late antique Persia and the knights of the Western middle ages: “The nobility itself, with its bluff chivalry, is quite Western. Its formal relationship to the King appears to have bene feudal; its principal obligation was assistance in . . . . Continue Reading »

A sentence from Burckhardt’s description of the Persian campaigns of Galerius: “But two indecisive battles and a third which Galerius lost through excessive boldness again drenched with Roman blood the desolate plain between Carrhae and the Euphrates where Crassus had once led ten . . . . Continue Reading »

Burckhardt once again, describing the spread of Semitic religion through the empire: “From the Old Testament, we know Baalzebub, Baalpeor, Baalberith, and the like, whose names may have been long forgotten. In Palmyra Baal seems to have been divided into two divinities for sun and moon, as . . . . Continue Reading »

Burckhardt again, describing the Roman spread of the Isis cult: “Roman arms spread the worship of Isis to the frontiers of the Empire, in the Netherlands as in Switzerland and South Germany. It penetrated private life more thoroughly and earlier than the cult of the great Semitic . . . . Continue Reading »

Jacob Burckhardt ( Age of Constantine the Great ) describes the temple of Isis at Hieropolis: “Its Ionic colonnades resting upon masonry terraces with huge propylaea, upon a hill which towered over the city, made a brilliant and conspicuous spectacle. It is remarkable that this temple . . . . Continue Reading »

For many throughout church history, fasting is bound up with hostility to matter and the body. We refrain from bodily pleasures of food and drink to train our souls in disembodied life. That’s not biblical. The biblical fast, as Isaiah 58 puts it, is to share food with the hungry and clothing . . . . Continue Reading »