Peter J. Leithart

In another part of his oration, Constantine analyzes Virgil’s famed Fourth Eclogue, which Christians often took as a pagan prophecy of Christ. Constantine believes that it’s a deliberate prophecy, but one he deliberately obscured for fear of persecution: “these words are spoken . . . . Continue Reading »

Constantine (of all people) provides a neat little analysis of the violent ontology of polytheism is his Good Friday oration, which Eusebius appended to the Life of Constantine : if the dominion of these [created] things, numberless as they are, were in the hands, not of one but of many, there must . . . . Continue Reading »

The First Things web site today posted some of my biblical-theological reflections on missions and culture: http://www.firstthings.com. . . . . Continue Reading »

Of course Hebrews is written to Hebrews, not to Greeks. But there are suggestive echoes of the proem of the Odyssey in the opening chapters of the letter. The first words of the letter, polymeros kai polytropos , remind me of Homer’s first description of his hero - polymetis , the man of many . . . . Continue Reading »

In his NIV Application commentary on Hebrews, George Guthrie offers this chiastic outline for Hebrews 1:2b-4: A. God appointed Christ as heir B. Through him he created the world C. He is the radiance of God’s glory C’. He bears God’s stamp B’. He governs universe (having . . . . Continue Reading »

Twice at least Paul says about the “working” of God in us is like God’s work in raising Jesus (Ephesians 1:19-20; Colossians 2:12). The characterization of God’s energy as energy to raise the dead is underscored by a pun. In Greek, “working” is energeia and . . . . Continue Reading »

Time was when Christian missions occurred “over there.” Every now and then, the missionary would show up at church dressed like a time traveler, to show slides of exotic places and to enchant the stay-at-homes with tales about the strange diet and customs of the natives. Foreign missions . . . . Continue Reading »

Thomas Aquinas: “Trust is the expectation of help; and trust was found in Christ in that in accordance with human nature he looked for help from the Father in his suffering.” . . . . Continue Reading »

The writer to the Hebrews expounds on the superiority of the Son in a series of seven quotations mainly from the Psalms. Seven words certainly piques one’s interest, no? Day 1: Light, and the beginning of creation. Hebrews 1:5a: the Son is begotten “today,” likely the day of . . . . Continue Reading »

The parable of the unjust steward is one of the most difficult of Jesus’ stories. The following essay is an attempt (following Joel Green and other recent commentators) to make sense of the story. Though Jesus begins a new parable in Luke 16:1, and is speaking to the disciples, in many ways . . . . Continue Reading »