Peter J. Leithart

For the writer to the Hebrews, Christological interpretation is an absolute necessity. Earlier revelation was fragmentary - many parts, many ways - but His new speech is unified in huio - in the (one) Son. Without Jesus, the interpretation of the Hebrew Bible lacks unity. Would the writer to the . . . . Continue Reading »

The contrast between the angels and the Son in Hebrews 1-2 is primarily a contrast of the law “delivered through angels” (cf. 2:2) and the word now spoken in the Son. But these chapters also touch on another aspect of angelic ministry. Twice the author mentions the oikoumene , once . . . . Continue Reading »

OK, so the ubiquity of the Obamas at the news stand is an annoyance, but consider the alternative: Another round of Angelina v. Brad v. Jen v. the world, or Brittany’s latest meltdown, or whatever. The usual celebrities will be back soon enough, but for the moment let’s bask in the glow . . . . Continue Reading »

Galatians 4:4: When the fullness of time came, God sent forth His Son. Advent is about the beginning of a new time, a new history, a new calendar, a new creation. We know that it’s about a new time because it brings a new table. This has been God’s way from the beginning. Every new time . . . . Continue Reading »

Galatians 4: When the fullness of time came, God sent forth his Son, born of a woman, born under the Law, in order that He might redeem those who were under the Law, that we might receive the adoption as sons. And because you are sons, God has sent for the Spirit of His Son into our hearts, crying, . . . . Continue Reading »

Christians often have a hard time with the incarnation. How can an exalted, sovereign God become flesh? This question starts from the wrong end. Instead of trying to learn about God and then trying to make sense of the incarnation, we should learn of God as the God of the incarnation. “The . . . . Continue Reading »

Barth provides a flurry of quotations to demonstrate that Calvin’s Christology was perfectly catholic. Augustine wrote, “Quando in forma servi et mediator esset, infra angelos esse voluit in forma Dei supra angelos mansit; idem in inferioribus via vitae qui in superioribus vita.” . . . . Continue Reading »

Barth ( CD 1.2) gives an powerful exposition of the crucial importance of anhypostasis and enhypostasis as Christological concepts. The first refers to the “impersonal” character of the human nature, and the second to the notion that the human nature exists only as the human nature of . . . . Continue Reading »

The Dalai Lama’s comments about sex, inevitably, grabbed the headlines. But I found something else he said at a Lagos press conference the other day more arresting: “Too much attachment towards your children, towards your partner,” is “one of the obstacle or hindrance of . . . . Continue Reading »

Charles Barber ( Comfortably Numb ) writes, “In 1916, Dr. Henry Cotton of Trenton State Hospital, believing that germs from tooth decay led to insanity, removed patients’ teeth and other body parts, such as the bowels, which he thought might by the causes of their madness. In so doing, . . . . Continue Reading »