Peter J. Leithart

Walker Percy wrote in Lost in the Cosmos (foreseeing the craze for antidepressants): “Assume that you are quite right [to be depressed]. You are depressed because you have every reason to be depressed. No member of the other two million species which inhabit the earth - and who are luckily . . . . Continue Reading »

Two fatherless boys - Will, a pious member of the Plymouth Brethren, and Lee, the school’s bully and bad boy - find stability and hope when they become blood brothers and make an amateur Rambo spin-off. It’s a promising premise, but Son of Rambow doesn’t carry it off. The problem . . . . Continue Reading »

Barth brilliantly notes the links between Zizendorf, the quest, and the cult of the sacred heart of Jesus. All, he claims, involve a devotion to the human nature of Jesus as such. Zizendorf’s preaching showed “peculiar interest in the creaturely sufferings of Christ.” And . . . . Continue Reading »

Milbank charges that modern theology is characterized by false humility. Barth agreed with respect to Christology. In the name of a humble refusal to penetrate the veil of mystery around the incarnation, modern theologians have often renounced “beforehand all serious and responsible inquiry . . . . Continue Reading »

Barth ( CD 1.2) defends the church father’s from Herder’s charges of intellectualism and scholasticism. He sees two objections in Herder’s complaint: a “formal” objection to the meticulousness of patristic Christology, and a “material” objection that the . . . . Continue Reading »

When we read that ancient tyrants hired magicians to perform haruspicy with the entrails of dismembered infants, we immediately discount the record as propaganda. We know without needing to investigate that similar accusations against Jews in the Middle Ages had become a topos of anti-religious . . . . Continue Reading »

Siloam was a pool (John 9), but Siloam also had a towner (Luke 13:4). That enhances the Edenic setting of the story of the man born blind in John 9. He is not only sent to wash in the water, he is sent to wash in the water by the tower. Tower and pool, mountain and lake, tree and pond, tree and . . . . Continue Reading »

Hamann suggests that the fear of God is what energizes: “When one considers how much strength, presence of mind, and speed, off which we are otherwise incapable, the fear of an extraordinary danger inspires in us: then one can understand why a Christian is so superior to the natural, secure . . . . Continue Reading »

Hamann hoped for a natural theology that would lead not to “the God of naked reason” but to “the God of Holy Scripture, who would show us that all [nature’s] treasures are nothing but an allegory, a mythological painting of heavenly systems - just as all historical events . . . . Continue Reading »

Hamann, describing the Christian giving his heart to God as a renunciation of ownership of his heart: “Here it is my God! You demanded it, as blind, hard, rocky, misguided, and stubborn as it was. Purify it, create it anew, and let it become the workshot of your good Spirit. It deceived me so . . . . Continue Reading »