Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
When Israel was deported to Babylonian exile, it would have been natural for Israelites to reason that they ought to limit the size of their families and wait for a return to the land. It might even be best to avoid marriage/ After all, who wants to support a wife or raise children in virtual . . . . Continue Reading »
Polarization of Gemeinschaft and Gesellschaft doesn't capture the social life of modern cities. Continue Reading »
Heidegger's autochthonic metaphysics rooted German identity in soil rather than blood. Continue Reading »
Before Jerusalem descends from heaven, Babylon's smoke ascends. Continue Reading »
In a speech delivered in October 2014, David Brooks offered a fanciful contrast devised by Rabbi Joseph Soloveitchik between the external and internal Adams. External Adam, or “Adam One,” pursues an “external résumé” of career advancement, rising status, and financial success. Adam Two cultivates “eulogy virtues,” his motto is “Charity. Love. Redemption,” and he values a “serene inner character” and a “quiet but solid sense of right and wrong” more than his portfolio. Assertive Adam One wants to “venture forth,” while virtuous Adam Two desires to “return to roots.” Continue Reading »
Opposition to the American labor movement was intertwined with opposition to American Catholics. Continue Reading »
Myths eternalize the temporal, and so keep humanity divided. Continue Reading »
We are created to participate in the life of the Trinity. Continue Reading »
The legacy of Cantwell v. Connecticut. Continue Reading »
As many have noted, the “racial” dichotomy of Hutu and Tutsi was created by Western colonialists. Continue Reading »
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