Peter J. Leithart

Dana Milbank reports that Obama told a House delegation yesterday: “This is the moment . . . that the world is waiting for,” adding: “I have become a symbol of the possibility of America returning to our best traditions.” Yes, indeed, a return to American tradition, . . . . Continue Reading »

Rivers (volume 1 of Reason, Grace, and Sentiment ) gives a sympathetic portrayal of the post-Restoration latitudinarians. She cites Gilbert Burnet’s history several times. According to Burnet, the latitude-men “and those who were formed under them, studied to examine farther into the . . . . Continue Reading »

In Berkeley, the freethinkers had an opponent at least as smart and witty. In an essay in the Guardian , Berkeley’s character, Ulysses Cosmopolita sees a vision: “I saw a great castle with a fortification cast round it, and a tower adjoining to it that through the windows appeared to be . . . . Continue Reading »

Isabel Rivers (Volume 2 of Reason, Grace, and Sentiment ) has a superb summary of the freethinkers’ account of the corruption of religion. In its origins, religion was “plain, easy, true” and was rooted in and expressed “nature.” But this was diverted “by . . . . Continue Reading »

Ian Hunter ( Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany ) notes that Kant’s “philosophical biblical hermeneutics” is “the intellectual method or spiritual exercise through which his rational theology performs the core task of university . . . . Continue Reading »

Among the many delightful character sketches in Paul Hazard’s The European Mind, 1680-1715 is this Chestertonian riff on John Toland (notorious author of Christianity not mysterious ): “He had taken his M. A. at Glasgow; he had studied at Edinburgh, Leyden and Oxford. He had delved into . . . . Continue Reading »

Cambridge Platonist Ralph Cudworth offered a novel defense of the doctrine of the Trinity, under assault during the seventeenth century. He thought those who attacked the doctrine and those who defended were both wrong to treat it as a “revealed mystery.” Cudworth thought it was a piece . . . . Continue Reading »

Peter Harrison ( ‘Religion’ and the Religions in the English Enlightenment ) argues that there was an epochal change in the understanding of Christianity during the seventeenth century. Over the protests of such puritans as Robert Harris and Richard Baxter, who argued for what Harris . . . . Continue Reading »

INTRODUCTION Even after Jesus has fed 4000 men, along with women and children ( 15:32 -39), the Pharisees and Sadducees aren’t satisfied. They want a “sign from heaven” (16:1). The disciples don’t understand either, and Jesus has to remind them of His power to give bread . . . . Continue Reading »

Richard Bauckham’s Jesus and the Eyewitnesses is full of intriguing information and innovative arguments. At least the arguments look innovative in the context of contemporary NT scholarship. In any other context, they look like common sense. Like this: “We [NT scholars] have become . . . . Continue Reading »