Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
In separating philosophy and theology, Spinoza mounts a kind of historicist critique of the Bible; its authors are bound by the assumptions of their time and culture. Besides that, the Bible and philosophy are completely different in method and style; the Bible is narrative, and its truth depends . . . . Continue Reading »
Whitehead said, “Everything of importance has been said before by someone who did not discover it.” I know Whitehead said this because J. Samuel Preus quotes him in an article about Spinoza. That’s not quite right, though: Preus doesn’t quote Whitehead, but quotes a . . . . Continue Reading »
J. Samuel Preus recounts this incident to illustrate the freedom Jews enjoyed in the 17th-century Netherlands: “A Jew is mugged and stabbed by a German, who then runs off. The victim gets up and chases him. Christians help him catch the perpetrator, who is summarily tried and executed. The . . . . Continue Reading »
Pneumatology was at the heart of what George Marsden describes as the “Great Reversal” in American fundamentalism. A stress on the significance of Pentecost as the beginning of a new dispensation hardened the contrast between old and new covenants, and the contrast of Spirit and law . . . . Continue Reading »
Revelation 1:4: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne. What do we have when we have the Spirit? We have everything. This is no exaggeration. He is the sevenfold Spirit who works through the seven days of . . . . Continue Reading »
John 7:37-39: Now on the last day of the feast, the great day of the feast, Jesus stood and cried out, saying, If any man is thirsty, let him come to me and drink. He who believes in Me, as the Scripture said, from his innermost being shall flow rivers of living water. But this he spoke of the . . . . Continue Reading »
Pentecost is culturally invisible. There are no Whitsunday sales at the department stores, no gift-exchanges around lighted trees, no jolly elf, no crèches, no heart-warming Hollywood holiday films with Jimmy Stewart, no Bing Crosby crooning about rushing mighty winds. There are no eggs or . . . . Continue Reading »
Hillaire Belloc concluded a 1927 debate with George Bernard Shaw with this: Our civilization Is built upon coal, Let us chant in rotation Our civilization That lump of damnation Without any soul Our civilization Is built upon coal. In a very few years It will float upon oil. . . . . Continue Reading »
In his 1836 book, Contrasts , architect, designer, and social critic A. W. Pugin contrasts Bentham’s “panopticon” (Foucaultian symbol of modern surveillance and the carceral society) with an idealized Gothic “Ancient Poor House.” In his recent book on medievalism in . . . . Continue Reading »
Dispassionate he’s not. In his recent book on evolution and the “big questions,” David Stamos tried to show how evolution can answer all the big questions of existence, far better than ID, for sure. Intelligent design is not “genuine science” but instead . . . . Continue Reading »
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